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Medieval Sourcebook:
From The Heimskringla:
Northern Fairs, c. 998-1026


The Fair at Upsala, c. 9 In Svithjod it was the old custom, as long as heathenism prevailed, that the chief sacrifice took place in Goe month at Upsala. Then sacrifice was offered for peace, and victory to the king; and thither came people from all parts of Svithjod. All the Things of the Swedes, also, were held here, and markets, and meetings for buying, which continued for a week: and after Christianity was introduced into Svithjod, the things and fairs were held there as before. After Christianity had taken root in Svithjod, and the kings would no longer dwell in Upsala, the market-time was moved to Candlemas, and it has since continued so, and it lasts only three days..

The Fair at Nidaaros, c. 998: King Olaf Trygvason with his people went out to Nidaaros, and made houses on the flat side of the river Nid, which he raised to be a merchant town, and gave people ground to build houses upon. The king's house he had built just opposite Skipakrok; and he transported thither, in harvest, all that was necessary for his winter residence, and had many people about him there....

The Fair at Bjarmaland, c. 1026: When they came to Bjarmaland they went straight to the merchant town, and the market began. All who had money to pay with got filled up with goods. Thorer also got a number of furs, and of beaver and sable skins. Karle had a considerable sum of money with him, with which he purchased skins and furs. When the fair was at an end, they went out of the Vina river, and then the truce of the country people was also at an end....


Source:

From: Samuel Laing, trans., The Heimskringla, A History of the Kings of Norway, (New York: The Norroena Society, 1911), Vol. I, p. 342, reprinted in Roy C. Cave & Herbert H. Coulson, A Source Book for Medieval Economic History, (Milwaukee: The Bruce Publishing Co., 1936; reprint ed., New York: Biblo & Tannen, 1965), pp. 117-118.

Scanned by Jerome S. Arkenberg, Cal. State Fullerton. The text has been modernized by Prof. Arkenberg.


This text is part of the Internet Medieval Source Book. The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history.

Unless otherwise indicated the specific electronic form of the document is copyright.Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. If you do reduplicate the document, indicate the source. No permission is granted for commercial use.

© Paul Halsall, September 1998
halsall@murray.fordham.edu