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The Golden Legend: Volume II

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The GOLDEN LEGEND or LIVES of the SAINTS

Compiled by Jacobus de Voragine, Archbishop of Genoa, 1275 First Edition Published 1470

ENGLISHED by WILLIAM CAXTON, First Edition 1483

VOLUME TWO

From the Temple Classics Edited by F.S. ELLIS First issue of this Edition, 1900 Reprinted 1922, 1931

Contents

The History of Joshua

After Moses, Joshua was duke and leader of the children of Israel, and brought them into the land of behest, and did many great battles. For whom God showed many great marvels and in especial one; that was that the sun stood still at his request, till he had overcome his enemies, by the space of a day. And our Lord, when he fought, sent down such hail-stones that slew more of his enemies with the stones than with man's hand.

Joshua was a noble man and governed well Israel, and divided the land unto the twelve tribes by lot. And when he was an hundred and ten years old he died. And divers dukes after him judged and deemed Israel, of whom be noble histories, as of Jephthah, Gideon, and Sampson, which I pass over unto the histories of the kings, which is read in holy church from the first Sunday after Trinity Sunday, unto the first Sunday of August. And in the month of August is read the Book of Sapience, and in the month of September be read the histories of Job, of Tobit, and of Judith, and in October the history of the Maccabees, and in November the book of Ezechiel and his visions. And in December the history of Advent. and the book of lsaiah unto Christmas and after the feast of Epiphany unto Septuagesima be read the Epistles of Paul. And this is the rule of the temporal through the year, etc.

The History of Saul.

The first Sunday after Trinity Sunday unto the first Sunday of the month of August is read the Book of Kings.

This history maketh mention that there was a man named Elkanah which had two wives, that one was named Hannah, and the name of the second Peninnah. Peninnah had children and Hannah had none but was barren. The good man at such days as he was bounden, went to his city for to make his sacrifice and worship God. In this time Hophni and Phineas sons of Eli; the great priest, were priests of our Lord. This Elkanah gave to Peninnah at such times as he offered, to her sons and daughters, certain parts, and unto Hannah he gave but one part. Peninnah did much sorrow and reproof to Hannah because she had had no children, and thus did every year, and provoked her to wrath, but she wept for sorrow and ate no meat. To whom Elkanah her husband said: Hannah, why weepest thou? and wherefore eatest thou not? Why is thine heart put to affliction? Am I not better to thee than ten sons? Then Hannah arose after she had eaten and drunk in Shilo and went to pray unto our Lord, making to him a vow if that she might have a son she should offer him to our Lord. Eli that time sat tofore the posts of the house of our Lord. And Hannah besought and prayed our Lord, making to him a vow, if that she might have a son she should offer him to our Lord. And it was so that she prayed so heartily in her thought and mind, that her lips moved not, wherefore Eli bare her on hand that she was drunk. And she said: Nay, my Lord, I am a sorrowful woman, I have drunken no wine ne drink that may cause me to be drunken, but I have made my prayers, and cast my soul in the sight of Almighty God. Repute me not as one of the daughters of Belial, for the prayer that I have made and spoken yet is of the multitude of the heaviness and sorrow of my heart. Then Eli the priest said to her: Go in peace, the God of Israel give to thee the petition of thy heart for that thou hast prayed him. And she said: Would God that thy handservant might find grace in thy sight. And so she departed, and on the morn they went home again in to Ramatha. After this our Lord remembered her, and Elkanah knew her, and she conceived, and at time accustomed brought forth and bare a fair son and named him Samuel for so much as she asked him of our Lord. Wherefore Elkanah, her husband, went and offered a solemn sacrifice and his vow accomplished, but Hannah ascended not with him. She said to her husband that she would not go till her child were weaned and taken from the pap. And after when Samuel was weaned, and was an infant, the mother took him, and three calves and three measures of meal, and a bottle of wine, and brought him unto the house of our Lord in Shilo and sacrificed that calf and offered the child to Eli, and told to Eli that she was the woman that prayed our Lord for that child. And there Hannah worshipped our Lord and thanked him, and there made this psalm which is one of the canticles: Exultavit cor meum in domino, et exaltatum est cornu meum in deo meo, and so forth, all the remnant of that psalm. And then Elkanah with his wife returned home to his house. After this our Lord visited Hannah, and she conceived three sons, and two daughters, which she brought forth. And Samuel abode in the house of our Lord and was minister in the sight of Eli. But the two sons of Eli, Hophni and Phineas were children of Belial, not knowing our Lord, but did great sins against the commandments of God. And our Lord sent a prophet to Eli because he corrected not his sons, and said he would take the office from him and from his house, and that there should not be an old man in his house and kindred, but should die ere they came to man's estate, and that God should raise a priest that should be faithful and after his heart.

Samuel served and ministered our Lord in a surplice before Eli. And on a time as Eli lay in his bed his eyes were so dimmed that he might not see the lantern of God till it was quenched and put out. Samuel slept in the temple of our Lord whereas the ark of God was, and our Lord called Samuel, which answered: I am ready, and ran to Eli and said: I am ready, thou calledst me. Which said: I called thee not my son, return and sleep, and he returned and slept. And our Lord called him the second time, and he arose and went to Eli and said: Lo! I am here, thou calledst me, which answered: I called thee not, go thy way, and sleep. Samuel knew not the calling of our Lord yet, ne there was never revelation showed him tofore. And our Lord called Samuel the third time, which arose and came to Eli and said: I am here, for thou calledst me. Then Eli understood that our Lord had called him, and said to Samuel: Go and sleep, and if thou be called again thou shalt say: Speak, Lord, for thy servant heareth thee. Samuel returned and slept in his place, and our Lord came and called him: Samuel! Samuel! and Samuel said: Say, Lord, what it pleaseth, for thy servant heareth. And then our Lord said to Samuel: Lo! I make my word to be known in Israel that whoso heareth, his ears shall ring and sound thereof. In that day I shall raise against Eli all that I have said upon his house. I shall begin and accomplish it. I have given him in knowledge that I shall judge his house for wickedness, forasmuch as he knoweth his sons to do wickedly, and hath not corrected them. Therefore I have sworn to the house of Eli that the wickedness of his house shall not be made clean with sacrifices ne gifts never. Samuel slept till on the morn, and then he rose and opened the doors of the house of our Lord in his surplice; and Samuel was afeard to show this vision unto Eli. Eli called him and asked what our Lord hath said to him and charged him to tell him all: and Samuel told to him all that our Lord had said, and hid nothing from him. And he said: He is our Lord, what it pleaseth him, let him do. Samuel grew, and our Lord was with him in all his works. And it was known to all Israel from Dan to Beersheba that Samuel was the true prophet of our Lord. After this it was so that the Philistines warred against the children of Israel, against whom there was a battle, and the children of Israel overthrown and put to flight. Wherefore they assembled again, and took with them the ark of God which Hophni and Phineas, sons of Eli, bare, and when they came with a great multitude with the ark, the Philistines were afraid. Notwithstanding they fought against them manly and slew thirty thousand footmen of the children of Israel and took the ark of God. And the two sons of Eli were slain, Hophni and Phineas. And a man of the tribe of Benjamin ran for to tell this unto Eli which sat abiding some tidings of the battle. This man, as soon as he entered into the town, told how the field was lost, the people slain, and how the ark was taken. And there was a great sorrow and cry. And when Eli heard this cry and wailing he demanded what this noise was and meant, and wherefore they so sorrowed. Then the man hied and came and told to Eli. Eli was at that tide ninety-eight years old, and his eyes were waxen blind and might not see, and he said: I am he that came from the battle, and fled this day from the host. To whom Eli said: What is there done my son? He answered: The host of Israel is overthrown and fled tofore the Philistines, and a great ruin is made among the people, thy two sons be slain and the ark of God is taken. And when Eli heard him name the ark of God he fell down backward by the door and brake his neck and there died. He was an old man and had judged Israel forty years. Then the Philistines took the ark of God and set it in their temple of Dagon by their god Dagon, in Ashdod. On the morn the next day early, when they of Ashdod came into their temple, they saw their god Dagon lie on the ground tofore the ark of God upon his face, and the head and the two hands of Dagon were cut off. And there abode no more but the trunk only in the place. And God showed many vengeances to them of the country as long as the ark was with them, for God smote them with sickness in their secret parts, and wells boiled in towns and fields of that region, and there grew among them so many mice, that they suffered great persecution and confusion in that city. The people seeing this vengeance and plague said: Let not the ark of the God of Israel abide longer with us, for his hand is hard on us and on Dagon our god, and sent for the great masters and governors of the Philistines, and when they were gathered they said: What shall we do with the ark of the God of Israel? And they answered: Let it be led all about the cities, and so it was, and a great vengeance and death was had upon all the cities, and smote every man with plague from the most to the least; in such wise that the nether parts of them putrified and rotted off them, and that they made to them seats of furs and skins to sit soft. And then they sent the ark of God into Acheron and when they of Acheron saw the ark, they cried saying: They have brought the ark of the God of Israel to us, for to slay us and our people. They cried that the ark should be sent home again, for much people were dead by the vengeance that was taken on them in their secret parts, and a great howling and wailing was among them. The ark was in the region of the Philistines seven months. After this they counselled with their priests what they should do with the ark, and it was concluded it should be sent home again, but the priests said: If ye send it home, send it not void, but what ye owe pay for your trespass and sin, and then ye shall be healed and cured of your sicknesses. And so they ordained after the number of the five provinces of the Philistines, five pieces of gold and five mice of gold, and led to a wain and put in it two wild kine, which never bare yoke, and said, Leave their calves at home and take the ark and set it on the wain, and also the vessels and pieces of gold that ye have paid for your trespass, set them at the side of the ark and let them go where they will, and thus they sent the ark of God unto the children of Israel.

Samuel then governed Israel long, and when he was old he set his sons judges on Israel, whose names were Joel and Abiah. And these two his sons walked not in his ways, but declined after covetise and took gifts and perverted justice and doom. Then assembled and gathered together all the greatest of birth of the children of Israel, and came to Samuel and said: Lo! thou art old and thy sons walk not in thy ways, wherefore ordain to us a king that may judge and rule us like as all other nations have. This displeased much to Samuel when they said Ordain on us a king. Then Samuel counselled on this matter with our Lord, to whom God said: Hear the voice of the people that speak to thee: they have not cast only thee away, but me, that I should not reign on them, for they do now like as they ever have done sith I brought them out of Egypt unto this day; that is that they have served false gods and strange, and so do they to thee. Notwithstanding hear them, and tell to them tofore, the right of the king, and how he shall oppress them.

Samuel told all this to the people that demanded to have a king, and said: This shall be the right of a king that shall reign on you. He shall take your sons and make them his men of war, and set them in his chariots and shall make them his carters and riders of his horse in his chariots and carts, and shall ordain of them tribunes and centurions, earers and tillers of his fields, and mowers and reapers of his corn, and he shall make them smiths, and armourers of harness and cars, and he shall also take your daughters and make them his unguentaries, and ready at his will and pleasure; he shall also take from you your fields and vineyards and the best olives and give them to his servants, and he shall task and dime your corn and sheaves, and the rents of your vineyards he shall value for to give to his officers and servants, and shall take from you your servants, both men and women, and set them to his works. And your asses and beasts he also shall take to his labour, your flocks of sheep he shall task and take the tenth or what shall please him, and ye shall be to him thrall and servants. And ye shall cry then wishing to flee from the face of your king, and our Lord shall not hear you nor deliver you because ye have asked for you a king. Yet for all this the people would not hear Samuel, but said: Give to us a king, for a king shall reign on us, and we shall be as all other people be. And our king shall judge us and go before us, and he shall fight our battles for us. And Samuel heard all and counselled with our Lord. To whom God commanded to ordain to them a king, and so he did, for he took a man of the tribe of Benjamin whose name was Saul, a good man and chosen, and there was not a better among all the children of Israel, and he was higher of stature from the shoulder upward than any other of all the people. And Samuel anointed him king upon Israel, and said to him: Our Lord God hath anointed thee upon his heritage and ordained thee a prince, and thou shalt deliver his people from the hands of his enemies that be in the circuit and countries about, and so departed from him. And Samuel after this gathered the people together and said: Our Lord saith that he hath brought you from the land of Egypt, and saved you from the hands of all the kings that were your enemies and pursued you, and ye have forsaken our Lord God that hath only delivered you from all your evil and tribulations, and have said: Ordain upon us a king. Wherefore now stand every each in his tribe, and we shall lot who shall be our king. And the lot fell on the tribe of Benjamin, and in that tribe the lot fell upon Saul the son of Kish. And they sought him and could not find him, and it was told him that he was hid in his house at home, and the people ran thither and fetched him and set him amidst all the people. And he was higher than any of all the people from the shoulder upward. Then Samuel said to the people, Now ye see and behold whom our Lord hath chosen, for there is none like him of all the people. And then all the people cried: Vivat Rex, live the king. Samuel wrote the law of the realm to the people in a book, and put it tofore our Lord. Thus was Saul made the first king in Israel, and anon had much war, for on all sides men warred on the children of Israel, and he defended them, and Saul had divers battles and had victory.

Samuel came on a time to Saul and said God commanded him to fight against Amalek and that he should slay and destroy man, woman, and child, ox, cow, camel and ass and sheep, and spare nothing. Then Saul assembled his people and had two hundred thousand footmen and twenty thousand men of the tribe of Judah, and went forth and fought against Amalek and slew them, sauf he saved Agag the King of Amalek alive, and all other he slew, but he spared the best flocks of sheep and of other beasts, and also good clothes, and wethers, and all that was good he spared, and whatsomever was foul he destroyed. And this was showed to Samuel by our Lord, saying: Me forthinketh that I have ordained Saul king upon Israel, for he hath forsaken me, and not fulfilled my commandments. Samuel was sorry herefor, and wailed all the night. On the morn he rose and came to Saul, and Saul offered sacrifice to our Lord of the pillage that he had taken. And Samuel demanded of Saul what noise that was he heard of sheep and beasts, and he said that they were of the beasts that the people had brought from Amalek to offer unto our Lord, and the residue were slain. They have spared the best and fattest for to do sacrifice with unto thy Lord God. Then said Samuel to Saul: Rememberest thou not that whereas thou wert least among the tribes of Israel thou wert made upperest? And our Lord anointed thee, and made thee king. And he said to thee: Go and slay the sinners of Amalek and leave none alive, man ne beast; why hast thou not obeyed the commandment of our Lord? And hast run to robbery and done evil in the sight of God? And then said Saul to Samuel: I have taken Agag, king of the Amalekites, and brought him with me, but I have slain Amalek. The people have taken of the sheep and beasts of the best for to offer unto our Lord God. And then said Samuel: Trowest thou that our Lord would rather have sacrifice and offerings than not to obey his commandments. Better is obedience than sacrifice, and better it is to take heed to do after thy Lord than to offer the fat kidneys of the wethers. For it is a sin to withstand and to repugn against his Lord like the sin of idolatry. And because thou hast not obeyed our Lord, and cast away his word, our Lord hath cast thee away that thou shalt not be king. Then said Saul to Samuel: I have sinned for I have not obeyed the word of God and thy words, but have dreaded the people and obeyed to their request, but I pray thee to bear my sin and trespass and return with me that I may worship our Lord. And Samuel answered, I shall not return with thee. And so Samuel departed, and yet ere he departed, he did do slay Agag the king. And Samuel saw never Saul after unto his death..

Then our Lord bade Samuel to go and anoint one of the sons of Isai, otherwise called Jesse, to be king of Israel. And so he came into Bethlehem unto Jesse and bade him bring his sons tofore him. This Jesse had eight sons, he brought tofore Samuel seven of them, and Samuel said there was not he that he would have. Then he said that there was no more, save one which was youngest and yet a child, and kept sheep in the field. And Samuel said: Send for him, for I shall eat no bread till he come. And so he was sent for and brought. He was ruddy and fair of visage and well favoured, and Samuel arose, and took an horn with oil and anointed him in the middle of his brethren. And forthwith the spirit of our Lord came directly in him that same day and ever after Then Samuel departed and came in to Ramah. And the spirit of our Lord went away from Saul and an evil spirit oft vexed him. Then his servants said to him: Thou oft art vexed with an evil spirit, it were good to have one that could harp, to be with thee when the spirit vexeth thee, thou shalt bear it the lighter. And he said to his servants: Provide ye to me such one. And then one said: I saw one of Jesse's sons play on a harp, a fair child and strong, wise in his talking and our Lord is with him. Then Saul sent messages to Jesse for David, and Jesse sent David his son with a present of bread, wine, and a kid, to Saul. And always when the evil spirit vexed Saul, David harped tofore him and anon he was eased, and the evil spirit went his way.

After this the Philistines gathered them into great hosts to make war against Saul and the children of Israel, and Saul gathered the children of Israel together and came against them in the vale of Terebinthe. The Philistines stood upon the hill on that other part, and the valley was between them. And there came out of the host of the Philistines a great giant named Goliath of Gath; he was six cubits high and a palm, and a helmet of brass on his head, and was clad in a habergeon. The weight of his habergeon was of five thousand shekels of weight of metal. He had boots of brass on his calves, and his shoulders were covered with plates of brass. His glaive was as a great colestaff, and there was thereon six shekels of iron, and his squire went tofore him and cried against them of Israel, and said they should choose a man to fight a singular battle against Goliath, and if he were overcome the Philistines should be servants to Israel, and if he prevailed and overcame his enemy, they of Israel should serve the Philistines, and thus he did cry forty days long. Saul and the children of Israel were sore afraid. David was at this time in Bethlehem with his father, and kept sheep, and three of his brethren were in the host with Saul. To whom Jesse said: lodgings of the Philistines, and took all the pillage.

David took the head of Goliath and brought it into Jerusalem, and his arms he brought into his tabernacle. And Abner brought David, having the head of Goliath in his hand, tofore Saul. And Saul demanded of him of what kindred that he was, and he said that he was son of Jesse of Bethlehem, and forthwith that same time Jonathan, the son of Saul, loved David as his own soul. Saul then would not give him licence to return to his father, and Jonathan and he were confederate and swore each of them to be true to other, for Jonathan gave his coat that he was clad withal, and all his other garments, unto his sword and spear, unto David. And David did all that ever Saul bade him do wisely and prudently. And when he returned from the battle, and Goliath was slain, the women came out from every town singing with choirs and timpanes against the coming of Saul with great joy and gladness, saying: Saul hath slain a thousand and David hath slain ten thousand. And this saying displeased much to Saul, which said: They have given to David ten thousand and to me one thousand; what may he more have save the realm, and to be king? For this cause Saul never loved David after that day, ne never looked on him friendly but ever sought means afterward to destroy David, for he dreaded that David should be lord with him, and put him from him. And David was wise and kept him well from him. And after this he wedded Michal, daughter of Saul, and Jonathan made oft times peace between Saul and David, yet Saul kept no promise, but ever lay in wait to slay David. And Jonathan warned David thereof. And David gat him a company of men of war to the number of four hundred, and kept him in the mountains.

And on a time David was at home with his wife Michal, and Saul sent thither men of war to slay him in his house in the morning; and when Michal heard thereof, she said to David: But if thou save thyself this night, to-morn thou shalt die, and she let him out by a window by which he escaped and saved himself. Michal took an image and laid in his bed, and a rough skin of a goat on the head of the image, and covered it with clothes. And on the morn Saul sent spies for David, and it was answered to them that he lay sick in his bed. Then after this sent Saul messengers for to see David, and said to them: Bring him to me in his bed that he may be slain. And when the messengers came they found a simulachre or an image in his bed, and goats' skins on the head. Then said Saul to Michal his daughter: Why hast thou mocked me so, and hast suffered mine enemy to flee? And Michal answered to Saul and said: He said to me: Let me go or I shall slay thee.

David went to Samuel in Rama and told him all that Saul had done to him. And it was told to Saul that David was with Samuel, and he sent thither messengers to take him. And when they came they found them with the company of prophets, and they sat and prophesied with them. And he sent more. And they did also so. And the third time he sent more messengers. And they also prophesied. And then Saul being wroth asked where Samuel and David were, and went to them, and he prophesied when he came also, and took off his clothes and was naked all that day and night before Samuel. David then fled from thence and came to Jonathan and complained to him saying: What have I offended that thy father seeketh to slay me? Jonathan was sorry therefore, for he loved well David. After this Saul ever sought for to slay David. And on a time Saul went into a cave for to ease him, and David was within the cave, to whom his squire said: Now hath God brought thine enemy into thine hand; now go and slay him. And David said: God forbid that I should lay any hand on him, he is anointed. I shall never hurt ne grieve him, let God do his pleasure. And he went to Saul and cut off a gobet of his mantle and kept it. And when Saul was gone out, soon after issued David out and cried to Saul saying: Lo! Saul, God hath brought thee into my hands. I might have slain thee if I had would, but God forbade that I should lay hand on thee, my lord anointed of God. And what have I offended that thou seekest to slay me? Who art thou? said Saul. Art thou not David my son? Yes, said David, I am thy servant, and kneeled down and worshipped him. Then said Saul: I have sinned, and wept and also said: Thou art rightfuller than I am, thou hast done to me good end I have done to thee evil. And thou hast well showed to me this day that God had brought me into shine hand, and thou hast not slain me. God reward thee for this, that thou hast done to me; now know I well that thou shalt reign in Israel. I pray thee to be friendly to my seed, and destroy not my house, and swear and promise me that thou take not away my name from the house of my father; and David sware and promised to Saul. And then Saul departed and went home, and David and his people went in to surer places. Anon after this Samuel died, and was buried in his house in Rama. And all Israel bewailed him greatly. Then there was a rich man in the mount of Carmel that hight Nabal, and on a time he sheared and clipped his sheep, to whom David sent certain men, and bade them say that David greeted him well, and whereas aforetimes his shepherds kept his sheep in desert, he never was grievous to them, ne they lost not so much as a sheep as long as they were with us, and that he might ask his servants for they could tell, and that he would now in their need send them what it pleased him. Nabal answered to the children of David: Who is that David? Trow ye that I shall send the meat that I have made ready for them that shear my sheep and send it to men that I know not? The men returned and told to David all that he had said. Then said David to his men: Let every man take his sword and gird him withal, and David took his sword and girt him. And David went and four hundred men followed him, and he left two hundred behind him. One of the servants of Nabal told to Abigail, Nabal's wife, how that David had sent messengers from the desert unto his lord, and how wroth and wayward he was, and also he said that those men were good enough to them when they were in desert, ne never perished beast of ours as long as they were there. They were a wall and a shield for us both day and night all the time that we kept our flocks there, wherefore consider what is to be done. They purpose to do harm to him and to servants. And she arose and took with her five maidens which went afoot by her, and she rode upon an ass, and followed the messengers, and was made wife to David. And David also took another wife called Ahinoam of Jezreel, and both two were his wives.

After this Saul alway sought David for to slay him. And the people called Zyphites told to Saul that David was hid in the hill of Hachilah which was on the after part of the wilderness, and Saul took with him three thousand chosen men and followed and sought David. David when he heard of the coming of Saul went into the place whereas Saul was, and when he was asleep he took one with him and went into the tent where Saul slept, and Abner with him and all his people. Then said Abishai to David: God hath put thine enemy this day in thine hands, now I shall go and smite him through with my spear, and then after that we shall have no need to dread him. And David said to Abishai: Slay him not; who may extend his hand into the anointed king of God and be innocent? And David said yet more: By the living God, but if God smite him or the days come that he shall die or perish in battle, God be merciful to me, as I shall not lay my hand on him that is The anointed of our Lord. Now take the spear that standeth at his head, and the cup of water, and let us go. David took the spear and the cup and departed thence and there was not one that saw them ne awaked, for they slept all. Then when David was on the hill far from them, David cried to the people and to Abner, saying: Abner, shalt not thou answer? And Abner answered: Who art thou that cryest and wakest the king? And David said to Abner: Art thou not a man and there is none like thee in Israel? why hast thou not therefore kept thy lord the king? There is one of the people gone in to slay the king thy lord; by the living Lord it is not good that ye do, but be ye worthy to die because ye have not kept your lord anointed of our Lord. Now look and see where the king's spear is, and the cup of water that stood at his head. Saul knew the voice of David and said: Is not this thy voice, my son David? And David said: It is my voice, my lord king. For what cause dost thou, my lord, pursue me thy servant? what thing have I done and what evil have I committed with my hand? Thou seest well I might have slain thee if I would; God judge between thee and me. And Saul said: I have sinned, return, my son; I shall never hereafter do thee harm ne evil, for thy soul is precious in my sight this day. It appeareth now that I have done follily, and am ignorant in many things. Then said David: Lo! here is the spear of the king, let a child come fetch it, our Lord shall reward to every man after his justice and faith. Our Lord hath this day brought thee into my hands, and yet I would not lay mine hand on him that is anointed of our Lord. And like as thy soul is magnified this day in my sight, so be my soul magnified in the sight of God and deliver me from all anguish. Saul said then to David: Blessed be thou, my son David. And David went then his way, and Saul returned home again.

And David said in his heart: Sometime it might hap to me to fall and come into the hands of Saul, it is better I flee from him and save me in the land of the Philistines. And he went thence with six hundred men and came to Achish king of Gath and dwelled there. And when Saul understood that he was with Achish he ceased to seek him. And Achish delivered to David a town to dwell in named Ziklag.

After this the Philistines gathered and assembled much people against Israel. And Saul assembled all Israel and came unto Gilboa; and when Saul saw al! the host of the Philistines, his heart dreaded and fainted sore, he cried for to have counsel of our Lord. And our Lord answered him not, ne by swevens ne by priests, ne by prophets. Then said Saul to his servants: Fetch to me a woman having a phiton, otherwise called a phitoness or a witch. And they said that there was such a woman in Endor. Saul then changed his habit and clothing, and did on other clothing, and went and two men with him, and came to the woman by night, and made her by her craft to raise Samuel. And Samuel said to Saul: Why hast thou put me from my rest, for to arise? And Saul said: I am coarted thereto, for the Philistines fight against me, and God is gone from me, and will not hear me, neither by prophets, ne by swevens. And Samuel said: What askest thou of me when God is gone from thee and gone unto David? God shall do to thee as he hath said to thee by me, and shall cut thy realm from thine hand, and shall give it to thy neighbour David. For thou hast not obeyed his voice, ne hast not done his commandment in Amalek; therefore thou shalt lose the battle and Israel shall be overthrown. To-morrow thou and thy children shall be with me, and our Lord shall suffer the children of Israel to fall in the hands of the Philistines. Anon then Saul fell down to the earth. The words of Samuel made him afeard and there was no strength in him, for he had eaten no bread of all that day, he was greatly troubled. Then the phitoness desired him to eat, and she slew a paschal lamb that she had, and dighted and set it tofore him, and bread. And when he had eaten he walked with his servants all that night. And on the morn the Philistines assailed Saul and them of Israel, and fought a great battle, and the men of Israel fled from the face of the Philistines, and many of them were slain in the mount of Gilboa. The Philistines smote in against Saul and his sons, and slew Jonathan and Abinadab, and Melchi-shua, sons of Saul. And all the burden of the battle was turned on Saul, and the archers followed him and wounded him sore. Then said Saul to his squire: Pluck out thy sword and slay me, that these men uncircumcised come not and, scorning, slay me; and his squire would not for he was greatly afeard. Then Saul took his sword and slew himself, which thing when his squire saw, that is that Saul was dead, he took his sword and fell on it and was dead with him. Thus was Saul dead, and his three sons and his squire, and all his men that day together. Then the children of Israel that were thereabouts, and on that other side of Jordan, seeing that the men of Israel fled, and that Saul and his three sons were dead, left their cities and fled. The Philistines came and dwelled there; and the next day the Philistines went for to rifle and pillage them that were dead, and they found Saul and his three sons Iying in the hill of Gilboa. And they cut off the head of Saul, and robbed him of his armour, and sent it into the land of the Philistines all about, that it might be showed in the temple of their idols, and unto the people; and set up his arms in the temple of Ashtaroth, and hung his body on the wall of Bethshan. And when the men that dwelt in Jabesh-Gilead saw what the Philistines had done unto Saul, all the strongest men of them arose and went all that night and took down the bodies of Saul and of his sons from the wall of Bethshan and burnt them, and took the bones and buried them in the wood of Jabesh-Gilead and fasted seven days.

Thus endeth the life of Saul which was first king upon Israel, and for disobedience of God's commandment was slain, and his heirs never reigned long after.

The History of David

Here followeth how David reigned after Saul, and governed Israel. Shortly taken out of the Bible, the most historial matters and but little touched.

After the death of Saul David returned from the journey that he had against Amalek. For whilst David had been out with Achish the king, they of Amalek had been in Ziklag and taken all that was therein prisoners, and robbed and carried away with them the two wives of David. and had set fire and burnt the town. And when David came again home and saw the town burnt he pursued after, and by the conveying of one of them of Amalek that was left by the way sick, for to have his life he brought David upon the host of Amalek whereas they sat and ate and drank. And David smote on them with his meiny and slew down all that he found, and rescued his wives and all the good that they had taken, and took much more of them. And when he was come to Ziklag, the third day after there came one from the host of Saul, and told to David how that Israel had lost the battle, and how they were fled, and how Saul the king and Jonathan his son were slain. David said to the young man that brought these tidings: How knowest thou that Saul and Jonathan be dead? And he answered it was so by adventure that I came upon the mount of Gilboa, and Saul rested upon his spear, and the horsemen and the chariots of the Philistines approached to himward, and he looked behind him and saw me, and called me, and said to me: Who art thou? And I said I am an Amalekite, and then he said: Stand upon me and slay me, for I am full of anguish, and yet my soul is in me. And I then standing on him slew him, knowing well that he might not live after the ruin. And I took the diadem from his head, and the armylle from his arm, which I have brought hither to thee, my lord. David took and rent his vestment, and all the men that were him, and wailed and sorrowed much the death of Saul and Jonathan and of all the men of Israel, and fasted that day till even. And David said to the young man: Of whence art thou? And he said: I am the son of an Amalekite. And David said to him: Why dreadedst thou not to put thy hand forth to slay him that is anointed of God? David called one of his men, and bade him slay him. And he smote him and slew him. And David said: Thy blood be on thy head! thine own mouth hath spoken against thee, saying: I have slain Saul which was king anointed of our Lord.

David sorrowed and bewailed much the death of Saul and of Jonathan. After this David counselled with our Lord and demanded if he should go in to one of the cities of Judah. And our Lord bade him go, and he ask and because God hath said thou shalt reign upon my people and be their governor, therefore we shall obey thee. And all the seniors of Israel came and did homage to David in Hebron, and anointed him king over them.

David was thirty years old when he began to reign and he reigned forty years. He reigned in Hebron upon Judah seven years and six months, and in Jerusalem he reigned thirty-three years upon all Israel and Judah. David then made him a dwelling-place in the hill of Sion in Jerusalem And after this the Philistines made war against him but he oft overthrew them, and slew many of them, and made them tributary to him, and after brought the ark of God in Jerusalem, and set it in his house. After this yet the Philistines made war again unto him and other kings were aiding and helping them against David, whom David overcame and slew and put under.

And on a time when Joab was out with his men of war Iying at a siege tofore a city, David was at home, and walked in his chamber, and as he looked out at a window he saw a fair woman wash her and bain her in her chamber, which stood against his house, and demanded of his servants who she was, and they said she was Uriah's wife. He sent for her and lay by her and gat her with child. And when David understood that she was with child, he sent letters to Joab and bade him to send home to him Uriah; and Joab sent Uriah to David, and David demanded how the host was ruled, and after bade him go home to his house and wash his feet. And Uriah went thence, and the king sent to him his dish with meat. Uriah would not go home, but lay before the gate of the king's house with other servants of the king's. And it was told to the king that Uriah went not home, and then David said to Uriah: Thou comest from a far way, why goest thou not home? And Uriah said to David: The ark of God and Israel and Judah be in the pavilions, and my lord Joab and the servants of thee, my lord, lie on the ground, and would ye that I should go to my house and eat and drink, and sleep with my wife? By thy health and by the health of my soul I shall not do so. Then David said to Uriah, Abide here then this night, and to-morrow I shall deliver thee. Uriah abode there that day and the next, and David made him eat tofore him and made him drunk, yet for all that he would not go home, but lay with the servants of David. Then on the morn David wrote a letter to Joab, that he should set Uriah in the weakest place of the battle and where most jeopardy was, and that he should be left there that he might be slain. And Uriah bare this letter to Joab, and it was so done as David had written, and Uriah was slain in the battle. And Joab sent word to David how they had fought, and how Uriah was slain and dead. When Uriah's wife heard that her husband was dead, she mourned and wailed him; and after the mourning David sent for her and wedded her, and she bare him a son. And this that David had committed on Uriah displeased greatly our Lord.

Then our Lord sent Nathan the prophet unto David, which, when he came, said to him: There were two men dwelling in a city, that one rich and that other poor. The rich man had sheep and oxen right many, but the poor man had but one little sheep, which he bought and nourished and grew with his children, eating of his bread and drinking of his cup, and slept in his bosom. She was to him as a daughter. And on a time when a certain pilgrim came to the rich man, he, sparing his own sheep and oxen to make a feast to the pilgrim that was come to him, took the only sheep of the poor man and made meat thereof to his guest. David was wroth and said to Nathan: By the living God, the man that hath so done is the child of death, the man that hath so done shall yield therefor four times double. Then said Nathan to David: Thou art the same man that hath done this thing. This said the Lord God of Israel: I have anointed thee king upon Israel, and I have kept thee from the hand of Saul, and I have given to thee an house to keep in thine household and wives in thy bosom. I have given to thee the house of Israel and the house of Judah, and if these be small things I shall add an l give to thee much more and greater. Why hast thou therefore despised the word of God and hast done evil in the sight of our Lord? Thou hast slain Uriah with a sword, and his wife hast thou taken unto thy wife, and thou hast slain him with the sword of the sons of Ammon. Therefore the sword shall not go from thy house, world without end, forasmuch as thou hast despised me and hast taken Uriah's wife unto thy wife. This said our Lord: I shall raise evil against thee, and shall take thy wives in thy sight and give them to thy neighbour, and he shall lie with thy wives tofore thine eyes. Thou hast done it privily, but I shall make this to be done and open in the sight of all Israel. And then said David to Nathan: Peccavi! I have sinned against our Lord. Nathan said: Our Lord hath taken away thy sin, thou shalt not die, but for as much as thou hast made the enemy to blaspheme the name of God, therefore the son that is born to thee shall die by death. And Nathan returned to his house. And for this sin David made this psalm: Miserere mei deus, which is a psalm of mercy, for David did great penance for these sins of adultery and also of homicide.

For as I once was beyond the sea riding in the company of a noble knight named Sir John Capons, and was also doctor in both laws, and was born in Malyorke, and had been viceroy and governor of Arragon and Catalonia, and that time counsellor unto the Duke of Burgundy, Charles, it happed we communed of the history of David; and this said nobleman told me that he had read that David did this penance following for these said sins. That he dolved him in the ground standing naked unto the head, so long that the worms began to creep in his flesh, and made a verse of this psalm Miserere, and then came out, and when he was whole thereof he went in again and stood so again as long as afore is said and made the second verse, and so as many times he was dolven in the earth as be verses in the said psalm of Miserere mei deus, and every time was abiding therein till he felt the worms creep in his flesh. This was a great penance and a token of a great repentance, for there be in the psalm twenty-one verses, and twenty-one times he was dolven. Thus this nobleman told me, riding between the town of Ghent in Flanders and the town of Brussels in Brabant.

Therefore God took away this sin, and forgave it him, but the son that she brought forth died. And after this Bathsheba, that had been Uriah's wife, conceived and brought forth another son named Solomon, which was well-beloved of God, and after David, Solomon was king.

After this David had much war and trouble and anger, in so much that on a time Amnon, oldest son of David, loved Thamar his sister. This Thamar was Absalom's sister by the mother's side, and Amnon forced and lay by her, and when he had done his pleasure, he hated her, and threw her out of his chamber, and she complained unto Absalom. David knew hereof, and was right sorry for it, but he would not rebuke his son Amnon for it, for he loved him because he was his first begotten son. Absalom hated Amnon ever after, and when Absalom on a time did do shear his sheep he prayed all his brethren to come eat with him, and made them a feast like a king's feast. At which feast he did do slay his brother Amnon; and anon it was told to the King David that Absalom had slain all the king's sons. Wherefore the king was in great heaviness and sorrow, but anon after it was told him that there was no more slain but Amnon, and the other sons came home. And Absalom fled into Geshur, and was there three years, and durst not come home. And after by the moyen of Joab he was sent for, and came into Jerusalem, but yet he might not come in his father the king's presence, and dwelled there two years, and might not see the King his father. This Absalom was the fairest man that ever was, for from the sole of his foot unto his head there was not a spot; he had so much hair on his head that it grieved him to bear, wherefore it was shorn off once a year, it weighed two hundred shekels of good weight. Then when he abode so long that he might not come to his father's presence he sent for Joab to come speak with him, and he would not come. He sent again for him and he came not. Then Absalom said to his servants: Know ye Joab's field that lieth by my field? They said yea. Go ye, said he, and set fire in the barley that is therein, and burn it. And Joab's servants came and told to Joab that Absalom had set fire on his corn. Then Joab came to Absalom and said: Why hast thou set fire on my corn! And he said, I have sent twice to thee, praying thee to come to me that I might send thee to the king, and that thou shouldst say to him why I came from Geshur; it had been better for me for to have abiden there. I pray thee that I may come to his presence and see his visage, and if he remember my wickedness let him slay me. Joab went in to the King and told to him all these words. Then was Absalom called, and entered in to the king, and he fell down and worshipped the king, and the king kissed him. After this Absalom did do make for himself chariots and horsemen and fifty men for to go before him, and walked among the tribes of Israel; and greeted and saluted them, taking them by the hand, and kissed them, by which he gat to him the hearts of the people; and said to his father that he had avowed to make sacrifice to God in Hebron, and his father gave him leave. And when he was there he gathered people to him, and made himself king, and did do cry that all men should obey and wait on him as king of Israel. When David heard this he was sore abashed and was fain to flee out of Jerusalem. And Absalom came with his people and entered into Jerusalem into his father's house, and lay by his father's concubines, and after pursued his father to depose him. And David ordained his people and battle against him, and sent Joab, prince of his host, against Absalom, and divided his host into three parts, and would have gone with them, but Joab counselled that he should not go to the battle whatsomever happed, and then David bade them to save his son Absalom.

And they went forth and fought, and Absalom with his host was overthrown and put to flight. And as Absalom fled upon his mule he came under an oak, and his hair flew about a bough of the tree and held so fast that Absalom hung by his hair, and the mule ran forth. There came one to Joab and told him how that Absalom hung by his hair on a bough of an oak, and Joab said: Why hast thou not slain him? The man said: God forbid that I should set hand on the king's son; I heard the king say: keep my son Absalom alive and slay him not. Then Joab went and took three spears, and fixed them in the heart of Absalom as he hung on the tree by his hair, and yet after this ten young men, squires of Joab, ran and slew him. Then Joab trumped and blew the retreat, and retained the people that they should not pursue the people flying. And they took the body of Absalom and cast it in a great pit, and laid on him a great stone. And when David knew that his son was slain, he made great sorrow and said: O my son Absalom, my son Absalom, who shall grant to me that I may die for thee, my son Absalom, Absalom my son! It was told to Joab that the king wept and sorrowed the death of his son Absalom, and all their victory was turned into sorrow and wailing, in so much that the people eschewed to enter into the city. Then Joab entered into the king and said: Thou hast this day discouraged the cheer of all thy servants because they have saved thy life, and the lives of thy sons and daughters, of thy wives and of thy concubines, thou lovest them that hate thee, and hatest them that love thee, and showest well this day that thou settest little by thy dukes and servants; and truly I know now well that if Absalom had lived and all we thy servants had been slain, thou haddest been pleased. Therefore, arise now and come forth and satisfy the people; or else I swear to thee by the good lord that there shall not one of thy servants abide with thee till tomorrow, and that shall be worse to thee than all the harms and evils that ever yet fell to thee. Then David the king arose and sat in the gate, and anon it was shown to all the people that the king sat in the gate. And then all the people came in tofore the king, and they of Israel that had been with Absalom fled into their tabernacles, and after came again unto David when they knew that Absalom was dead.

And after, one Sheba, a cursed man, rebelled and gathered people against David. Against whom Joab with the host of David pursued, and drove him unto a city which he besieged, and by the means of a woman of the same city Sheba's head was smitten off and delivered to Joab over the wall, and so the city was saved, and Joab pleased. After this David called Joab, and bade him number the people of Israel, and so Joab walked through all the tribes of Israel, from Dan to Beersheba, and over Jordan and all the country, and there were founder in Israel eight hundred thousand strong men that were able to fight and to draw sword, and of the tribe of Judah fifty thousand fighting men. And after that the people was numbered, the heart of David was smitten by our Lord and was heavy, and said: I have sinned greatly in this deed, but I pray the Lord to take away the wickedness of thy servant, for I have done follily. David rose on the morn early, and the word of our Lord came to Gad the prophet saying: that he should go to David and bid him choose one of three things that he should say to him. When Gad came to David he said that he should choose whether he would have seven years hunger in his land, or three months he should flee his adversaries and enemies, or to have three days pestilence. Of these three God biddeth thee choose which thou wilt; now advise thee and conclude what I shall answer to our Lord. David said to Gad: I am constrained to a great thing, but it is better for me to put me in the hands of our Lord, for his mercy is much more than in men, and so he chose pestilence.

Then our Lord sent pestilence the time constitute, and there died of the people from Dan to Beersheba seventy thousand men. And when the angel extended his hand upon Jerusalem for to destroy it, our Lord was merciful upon the affliction, and said to the angel so smiting: It sufficeth now, withdraw thy hand. David said to our Lord when he saw the angel smiting the people: I am he that have sinned and done wickedly, what have these sheep done? I beseech thee that thy hand turn upon me and upon the house of my father. Then came Gad to David and bade him make an altar in the same place where he saw the angel; and he bought the place, and made the altar, and offered sacrifices unto our Lord, and our Lord was merciful, and the plague ceased in Israel.

David was old and feeble and saw that his death approached, and ordained that his son Solomon should reign and be king after him. Howbeit that Adonijah his son took on him to be king during David's life. For which cause Bathsheba and Nathan came to David, and tofore them he said that Solomon should be king, and ordained that he should be set on his mule by his prophets Nathan, Zadok the priest and Benaiah, and brought in to Sion. And there Zadok the priest and Nathan the prophet anointed him king upon Israel and blew in a trump and said: Live the King Solomon. And from thence they brought him into Jerusalem and set him upon his father's seat in his father's throne, and David worshipped him in his bed, and said: Blessed be the Lord God of Israel that hath suffered me to see my son in my throne and seat. And then Adonijah and all they that were with him were afeard, and dreading Solomon ran away, and so ceased Adonijah. The days of David approached fast that he should die, and did do call Solomon before him, and there he commanded him to keep the commandments of our Lord and walk in his ways, and to observe his ceremonies, his precepts and his judgments, as it is written in the law of Moses, and said: Our Lord confirm thee in thy reign, and send to thee wisdom to rule it well. And when David had thus counselled and commanded him to do justice and keep God's law, he blessed him and died, and was buried with his fathers. This David was an holy man and made the holy psalter, which is an holy book and is contained therein the old law and the new law. He was a great prophet, for he prophesied the coming of Christ, his nativity, his passion, and resurrection, and also his ascension, and was great with God, yet God would not suffer him to build a temple for him, for he had shed man's blood. But God said to him, his son that should reign after him should be a man peaceable, and he should build the temple to God. And when David had reigned forty years king of Jerusalem, over Judah and Israel, he died in good mind, and was buried with his fathers in the city of David.

The History of Solomon.

After David, reigned Solomon his son, which was in the beginning a good man and walked in the ways and laws of God. And all the kings about him made peace with him and was king confirmed, obeyed and peaceable in his possession, and according to his father's commandment did justice. First on Joab that had been prince of his father's host, because he slew two good men by treason slay him not, and contrary said that other woman: Let it not be given to me ne to thee, but let it be divided. The king then answered and said: Give the living child to this woman, and let it not be slain; this is verily the mother. All Israel heard how wisely the king had given this sentence and dreaded him, seeing that the wisdom of God was in him in deeming of rightful dooms.

After this Solomon sent his messengers to divers kings for cedar trees and for workmen, for to make and build a temple unto our Lord. Solomon was rich and glorious, and all the realms from the river of the ends of the Philistines unto the end of Egypt were accorded with him, and offered to him gifts and to serve him all the days of his life. Solomon had daily for the meat of his household thirty measures, named chores, of corn, and sixty of meal, ten fat oxen, and twenty oxen of pasture and an hundred wethers, without venison that was taken, as harts, goats, bubals, and other flying fowls and birds. He obtained all the region that was from Tiphsa unto Azza, and had peace with all the kings of all the realms that were in every part round about him. In that time Israel and Judah dwelled without fear and dread, every each under his vine and fig tree from Dan unto Beersheba. And Solomon had forty thousand racks for the horses of his carts, chariots and cars, and twelve thousand for horses to ride on, by which prefects brought necessary things for the table of king Solomon, with great diligence in their time. God gave to Solomon much wisdom and prudence in his heart, like to the gravel that is in the sea-side, and the sapience and wisdom of Solomon passed and went tofore the sapience of all them of the Orient and of Egypt, and he was the wisest of all men, and so he was named. He spake three thousand parables, and five thousand songs, and disputed upon all manner trees and virtue of them, from the cedar that is in Lebanon unto the hyssop that groweth on the wall, and discerned the properties of beasts, fowls, reptiles and fishes, and there came people from all regions of the world for to hear the wisdom of Solomon.

And Solomon sent letters to Hiram, king of Tyre, for to have his men to cut cedar trees with his servants, and he would yield to them their hire and meed, and let him wit how that he would build and edify a temple to our Lord. And Hiram sent to him that he should have all that he desired, and sent to him cedar trees and other wood. And Solomon sent to him corn in great number, and Solomon and Hiram confederated them together in love and friendship. Solomon chose out workmen of all Israel the number of thirty thousand men of whom he sent to Lebanon ten thousand every month, and when ten thousand went the others came home, and so two months were they at home, and Adonias was overseer and commander on them. Solomon had seventy thousand men that did nothing but bear stone and mortar and other things to the edifying of the temple, and were bearers of burdens only, and he had eighty thousand of hewers of stone and masons in the mountain, without the prefects and masters, which were three thousand three hundred that did nothing but command and oversee them that wrought. Solomon commanded the workmen to make square stones, great and precious, for to lay in the foundament, which the masons of Israel and masons of Hiram hewed, and the carpenters made ready the timber. Then began Solomon the temple to our Lord, in the fourth year of his reign he began to build the temple. The house that he builded had seventy cubits in length, and twenty cubits in breadth, and thirty in height, and the porch tofore the temple was twenty cubits long after the measure of the breadth of the temple, and had ten cubits of breadth tofore the face of the temple, and for to write the curiosity and work of the temple, and the necessaries, the tables and cost that was done in gold, silver and latten, it passeth my cunning to express and English them. Ye that be clerks may see it in the Second Book of Kings and the Second Book of Paralipomenon. It is wonder to hear the costs and expenses that was made in that temple, but I pass over. It was on making seven years, and his palace was thirteen years ere it was finished. He made in the temple an altar of pure gold, and a table to set on the loaves of proposition of gold, five candlesticks of gold on the right side and five on the left side, and many other things, and took all the vessels of gold and silver that his father David had sanctified and hallowed, and brought them into the treasury of the house of our Lord. After this he assembled all the noblest and greatest of birth of them of Israel, with the princes of the tribes and dukes of the families, for to bring the Ark of God from the city of David, Sion, into the temple. And the priests and Levites took the Ark and bare it and all the vessels of the sanctuary that were in the tabernacle. King Solomon, with all the multitude of the children that were there, went tofore the Ark and offered sheep and oxen without estimation and number.

And the priests set the Ark in the house of our Lord in the oracle of the temple, in sancta sanctorum, under the wings of cherubim. In the ark was nothing but the two tables of Moses of stone which Moses had put in. And then Solomon blessed our Lord tofore all the people, and thanked him that he had suffered him to make an house unto his name, and besought our Lord that he whosomever prayed our Lord for any petition in that temple, that he of his mercy would hear him and be merciful to him. And our Lord appeared to him when the edifice was accomplished perfectly, and said to Solomon: I have heard thy prayer and thine oration that thou hast prayed tofore me. I have sanctified and hallowed this house that thou hast edified for to put my name therein for evermore, and my eyes and heart shall be thereon always. And if thou walk before me like as thy father walked in the simplicity of heart and in equity, and wilt do all that I have commanded thee, and keep my judgments and laws, I shall set the throne of thy reign upon Israel evermore, like as I have said to thy father David, saying: There shall not be taken away a man of thy generation from the reign and seat of Israel. If ye avert and turn from me, ye and your sons, not following ne keeping my commandments and ceremonies that I have showed tofore you, but go and worship strange gods, and honour them, I shall cast away Israel from the face of the earth that I have given to them, and the temple that I have hallowed to my name, l shall cast it away from my sight. And it shall be a fable and proverb, and thy house an example shall be to all people; every man that shall go thereby shall be abashed and astonied, and shall say: Why hath God done thus to this land and to thy house? And they shall answer: For they have forsaken their Lord God that brought them out of the land of Egypt, and have followed strange gods, and them adored and worshipped, and therefore God hath brought on them all this evil: here may every man take ensample how perilous and dreadful it is to break the commandment of God.

Twenty year after that Solomon had edified the temple of God and his house, and finished it perfectly, Hiram the king of Tyre went for to see towns that Solomon had given to him, and they pleased him not. Hiram had sent to king Solomon an hundred and twenty besants of gold, which he had spent on the temple and his house, and on the wall of Jerusalem and other towns and places that he had made. Solomon was rich and glorious that the fame ran, of his sapience and wisdom and of his building and dispence in his house, through the world, in so much that the queen of Sheba came from far countries to see him and to tempt him in demands and questions. And she came into Jerusalem with much people and riches, with camels charged with aromatics and gold infinite. And she came and spake to king Solomon all that ever she had in her heart. And Solomon taught her in all that ever she purposed tofore him. She could say nothing but that the king answered to her, there was nothing hid from him. The queen of Sheba then seeing all the wisdom of Solomon, the house that he had builded, and the meat and service of his table, the habitacles of his servants, the order of the ministers, their clothing and array, his butlers and officers, and the sacrifices that he offered in the house of our Lord, when she saw all these things, she had no spirit to answer, but she said to king Solomon: The word is true that I heard in my land, of thy words and thy wisdom, and I believed not them that told it to me, unto the time that I myself came and have seen it with mine eyes, and I have now well seen and proved that the half was not told to me. Thy sapience is more, and thy works also, than the tidings that I heard. Blessed be thy servants, and blessed be these that stand always tofore thee and hear thy sapience and wisdom, and thy Lord God be blessed whom thou hast pleased, and hath set thee upon the throne of Israel, for so much as God of Israel loveth thee and hath ordained thee a king for to do righteousness and justice. She gave then to the king an hundred and twenty besants of gold, many aromatics, and gems precious. There were never seen tofore so many aromatics ne so sweet odours smelling as the queen of Sheba gave to king Solomon.

King Solomon gave to the queen of Sheba all that ever she desired and demanded of him, and after returned into her country and land. The weight of pure gold that was offered every year to Solomon was six hundred and sixty-six talents of gold, except that that the merchants offered, and all they that sold, and all the kings of Arabia and dukes of that land. Solomon made two hundred shields of the purest gold and set them in the house of Lebanon; he made him also a throne of ivory which was great and was clad with gold, which had six grees or steps, which was richly wrought with two lions of gold holding the seat above, and twelve small lions standing upon the steps, on every each twain, here and there. There was never such a work in no realm. And all the vessels that king Solomon drank of were of gold, and the ceiling of the house of Lebanon in which his shields of gold were in was of the most pure gold. Silver was of no price in the days of king Solomon, for the navy of the king, with the navy of Hiram went in three years once into Tarsis and brought them thence gold and silver, teeth of elephants and great riches. The king Solomon was magnified above all the kings of the world in riches and wisdom, and all the world desired to see the cheer and visage of Solomon, and to hear his wisdom that God had given to him. Every man brought to him gifts, vessels of gold and silver, clothes and armour for war, aromatics, horses and mules every year. Solomon gathered together chariots and horsemen; he had a thousand four hundred chariots and cars, and twelve thousand horsemen, and were lodged in small cities and towns about Jerusalem by the king. There was as great abundance and plenty of gold and silver in those days in Jerusalem as stones or sycamores that grow in the field, and horses were brought to him from Egypt and Chao. What shall I all day write of the riches, glory and magnificence of king Solomon? It was so great that it cannot be expressed, for there was never none like to him, ne never shall none come after him like unto him. He made the book of the parables containing thirty-one chapters, the book of the Canticles, the book of Ecclesiastes, containing twelve chapters, and the book of Sapience containing nineteen chapters. This king Solomon loved overmuch women, and specially strange women of other sects; as king Pharaoh's daughters and many other of the gentiles, of whom God had commanded to the children of Israel that they should not have to do with them, ne they with their daughters, for God said certainly they should turn your hearts to serve their gods. To such women Solomon was coupled with most burning love. He had seven hundred wives which were as queens, and three hundred concubines, and these women turned his heart. For when he was old he so doted and loved them that they made him honour their strange gods, and worshipped Ashtareth, Chemosh and Moloch, idols of Zidonia, of Moabites, and Ammonites, and made to them Tabernacles for to please his wives and concubines, wherefore God was wroth with him, and said to him: Because thou hast not observed my precepts and my commandments that I commanded thee, I shall cut thy kingdom and divide it and give it to thy servant but not in thy day, I shall not do it for love that I had to David thy father; but from the hand of thy son I shall cut it but not all, I shall reserve to him one tribe for David's love, and Jerusalem that I have chosen. And after this divers kings became adversaries to Solomon, and was never in peace after.

It is said, but I find it not in the Bible, that Solomon repented him much of this sin of idolatry and did much penance therefor, for he let him be drawn through Jerusalem and beat himself with rods and scourges, that the blood flowed in the sight of all the people. He reigned upon all Israel in Jerusalem forty years, and died and was buried with his fathers in the city of David, and Rehoboam his son reigned after him.

The History of Rehoboam.

After Solomon, reigned his son Rehoboam. He came to Sichem and thither came all the people for to ordain him king. Jeroboam and all the multitude of Israel spake to Rehoboam, and said: Thy father set on us an hard yoke and great impositions, now thou hast not so much need, therefore less it and minish it, and ease us of the great and hard burden and we shall serve thee. Rehoboam answered and said: Go ye and come again the third day and ye shall have an answer. When the people was departed, Rehoboam made a counsel of the seniors and old men that had assisted his father Solomon whiles he lived, and said to them: What say ye? and counsel me that I may answer to the people, which said to Rehoboam: If thou wilt obey and agree to this people, and agree to their petition, and speak fair and friendly to them, they shall serve thee always. But Rehoboam forsook the counsel of the old men, and called the young men that were of his age, and asked of them counsel. And the young men that had been nourished with him bade him say to the people in this wise: Is not my finger greater than the back of my father? If my father hath laid on you a heavy burden, I shall add and put more to your burden; my father beat you with scourges, and I shall beat you with scorpions. The third day after, Jeroboam and all the people came to Rehoboam to have their answer, and Rehoboam left the counsel of the old men, and said to them like as the young men had counselled him. And anon the people of Israel forsook Rehoboam, and of twelve tribes, there abode with him no more but the tribe of Judah and Benjamin. And the other ten tribes departed and made Jeroboam their king, and never returned unto the house of David after unto this day. And thus for sin of Solomon, and because Rehoboam would not do after the counsel of the old men, but was counselled by young men, the ten tribes of Israel forsook him, and departed from Jerusalem, and served Jeroboam, and ordained him king upon Israel. Anon after this, Jeroboam fell to idolatry and great division was ever after between the kings of Judah and the kings of Israel. And so reigned divers kings each after other in Jerusalem after Rehoboam, and in Israel after Jeroboam. And here I leave all the history and make an end of the book of Kings for this time etc. For ye that list to know how every king reigned after other, ye may find it in the first chapter of Saint Matthew which is read on Christmas day in the morning tofore Te Deum, which is the genealogy of our Lady.

Here followeth the History of Job, read on the first Sunday of September.

There was a man in the land of Uz named Job, and this man was simple, rightful and dreading God, and going from all evil. He had seven sons and three daughters, and his possession was seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred asses, and his family and household passing much and great. He was a great man and rich among all the men of the orient. And his sons went daily each to other house making great feasts, ever each one as his day came, and they sent for their three sisters for to eat and drink with them. When they had thus feasted each other, Job sent to them and blessed and sanctified them, and rising every day early, he offered sacrifices for them all, saying: Lest my children sin and bless not God in their hearts. And thus did Job every day.

On a day when the sons of God were tofore our Lord, Satan came and was among them, to whom our Lord said: Whence comest thou? Which answered, I have gone round about the earth and through walked it. Our Lord said to him: Hast thou not considered my servant Job, that there is none like unto him in the earth, a man simple, rightful, dreading God, and going from evil? To whom Satan answered: Doth Job dread God idly? If so were that thou overthrewest him, his house and all his substance round about, he should soon forsake thee. Thou hast blessed the work of his hands, and his possession is increased much in the earth, but stretch out thy hand a little, and touch all that he hath in possession, and he shall soon grudge and not bless thee. Then said our Lord to Satan: Lo ! all that which he owneth and hath in possession, I will it be in thy hand and power, but on his person ne body set not thy hand. Satan departed and went from the face of our Lord. On a day as his sons and daughters ate, and drank wine, in the house of the oldest brother, there came a messenger to Job which said: The oxen eared in the plough and the ass pastured in the pasture by them, and the men of Sabea ran on them, and smote thy servants, and slew them with of sword, and I only escaped for to come and to show it to thee. And whiles he spake came another and said: The fire of God fell down from heaven and hath burnt thy sheep and servants and consumed them, and I only escaped for to come and show it to thee. And yet whiles he spake came another and said: The Chaldees made three hosts and have enveigled thy camels and taken them, and have slain thy servants with sword, and I only escaped for to bring thee word. And yet he speaking another entered in and said: Thy sons and daughters, drinking wine in the house of thy first begotten son, suddenly came a vehement wind from the region of desert and smote the four corners of the house, which falling oppressed thy children, and they be all dead, and I only fled for to tell it to thee. Then Job arose, and cut his coat, and did do shave his head, and falling down to the ground, worshipped and adored God, saying: I am come out naked from the womb of my mother and naked shall return again thereto. Our Lord hath given and our Lord hath taken away, as it hath pleased our Lord, so it is done, the name of our Lord be blessed. In all these things Job sinned not with his lips, ne spake nothing follily against our Lord, but took it all patiently.

After this it was so that on a certain day when the children of God stood tofore our Lord, Satan came and stood among them, and God said to him: Whence comest thou? To whom Satan answered: I have gone round the earth, and walked through it. And God said to Satan, Hast thou not considered my servant Job that there is no man like him in the earth, a man simple, rightful, dreading God, and going from evil, and yet retaining his innocency? Thou hast moved me against him that I should put him to affliction without cause. To whom Satan said: Skin for skin, and all that ever a man hath he shall give for his soul. Nevertheless, stretch thine hand and touch his mouth and his flesh, and thou shalt see that he shall not bless thee. Then said God to Satan: I will well that his body be in thine hand, but save his soul and his life. Then Satan departed from the face of our Lord and smote Job with the worst blotches and blains from the plant of his foot unto the top of his head, which was made like a lazar and was cast out and sat on the dunghill. Then came his wife to him and said: Yet thou abidest in thy simpleness, forsake thy God and bless him no more, and go die. Then Job said to her: Thou hast spoken like a foolish woman; if we have received and taken good things of the hand of our Lord, why shall we not sustain and suffer evil things? In all these things Job sinned not with his lips. Then three men that were friends of Job, hearing what harm was happed and come to Job, came ever each one from his place to him, that one was named Eliphas the Temanite, another Bildad the Shuhite, and the third, Zophar Naamathite. And when they saw him from far they knew him not, and crying they wept. They came for to comfort him, and when they considered his misery they tare their clothes and cast dust on their heads, and sat by him seven days and seven nights, and no man spake to him a word, seeing his sorrow. Then after that Job and they talked and spake together of his sorrow and misery, of which S. Gregory hath made a great book called: The morals of S. Gregory, which is a noble book and a great work.

But I pass over all the matters and return unto the end, how God restored Job again to prosperity. It was so that when these three friends of Job had been long with Job, and had said many things each of them to Job, and Job again to them, our Lord was wroth with these three men and said to them: Ye have not spoken rightfully, as my servant Job hath spoken. Take ye therefore seven bulls and seven wethers and go to my servant Job and offer ye sacrifice for you. Job my servant shall pray for you. I shall receive his prayer and shall take his visage. They went forth and did as our Lord commanded them. And our Lord beheld the visage of Job, and saw his penance when he prayed for his friends. And our Lord added to Job double of all that Job had possessed. All his brethren came to him, and all his sisters, and all they that tofore had known him, and ate with him in his house, and moved their heads upon him, and comforted him upon all the evil that God had sent to him. And each of them gave him a sheep and a gold ring for his ears. Our Lord blessed more Job in his last days than he did in the beginning. And he had then after fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, one thousand asses. And he had seven sons and three daughters. And the first daughter's name was Jemima, the second Kezia, and the third Keren-happuch. There was nowhere found in the world so fair women as were the daughters of Job. Their father Job gave to them heritage among their brethren, and thus Job by his patience gat so much love of God, that he was restored double of all his losses. And Job lived after, one hundred and forty years, and saw his sons and the sons of his sons unto the fourth generation, and died an old man, and full of days.

Here followeth the history of Tobit which is read the third Sunday of September.

Tobit of the tribe and of the city of Nephthali, which is in the overparts of Galilee upon Aser, after the way that leadeth men westward, having on his left side the city of Sepheth, was taken in the days of Salmanazar, King of the Assyrians, and put in captivity, yet he forsook not the way of truth, but all that he had or could get he departed daily with his brethren of his kindred which were prisoners with him. And how be it that he was youngest in all the tribe of Nephthali yet did he nothing childishly. Also when all other went unto the golden calves that Jeroboam, King of Israel had made, this Tobit only fled the fellowship of them all, and went to Jerusalem into the temple of our Lord. And there he adored and worshipped the Lord God of Israel, offering truly his first fruits and tithes in so much that in the third year he ministered unto proselytes and strangers all the tithe. Such things and other like to these he observed whilst he was a child, and when he came to age and was a man he took a wife named Anna, of his tribe, and begat on her a son, naming after his own name Tobias, whom from his childhood he taught to dread God and abstain him from all sin. Then after when he was brought by captivity with his wife and his son into the city of Nineveh with all his tribe, and when all ate of the meats of the Gentiles and Paynims, this Tobit kept his soul clean and was never defouled in the meats of them. And because of remembered our Lord in all his heart, God gave him grace to be in the favour of Salmanazar the king which gave to him power to go where he would. Having liberty to do what he would, he went then to all them in captivity and gave to them warnings of health. When he came on a time in Rages, city of the Jews, he had such gifts as he had been honoured with of the king, ten besants of silver. And when he saw one Gabael being needy which was of his tribe, he lent him the said weight of silver upon his obligation. Long time after this when Salmanazar the king was dead, Sennacherib his son reigned for him, and hated, and loved not, the children of Israel. And Tobit went unto all his kindred and comforted them, and divided to every each of them as he might of his faculties and goods.

He fed the hungry and gave to the naked clothes, and diligently he buried the dead men and them that were slain. After this when Sennacherib returned, fleeing the plague from the Jewry, that God had sent him for his blasphemy, and he, being wroth, slew many of the children of Israel, and Tobit always buried the bodies of them, which was told to the king, which commanded to slay him, and took away all his substance. Tobit then with his wife and his son hid him and fled away all naked, for many loved him well. After this, forty-five days, the sons of the king slew the king, and then returned Tobit unto his house, and all his faculties and goods were restored to him again. After this on a high festival day of our Lord when that Tobit had a good dinner in his house. he said to his son: Go and fetch to us some of our tribe dreading God, that they may come and eat with us. And he went forth and anon he returned telling to his father that one of the children of Israel was slain and lay dead in the street. And anon he leapt out of his house, leaving his meat, and fasting came to the body, took it and bare it in to his house privily, that he might secretly bury it when the sun went down. And when he had hid the corpse, he ate his meat with wailing and dread, remembering that word that our Lord said by Amos the prophet: The day of your feast shall be turned into lamentation and wailing. And when the sun was gone down he went and buried him. All his neighbours reproved and chid him, saying for this cause they were commanded to be slain, and unnethe thou escapedst the commandment of death, and yet thou buriest dead men. But Tobit, more dreading God than the king, took up the bodies of dead men and hid them in his house, and at midnight he buried them. It happed on a day after this that when he was weary of burying dead men, he came home and laid him down by a wall and slept. And from a swallow's nest above there fell down hot dung of them on his eyes, and he was thereof blind. This temptation suffered God to fall to him, that it should be an example to them that shall come after him of his patience, like as it was of holy Job. For from his infancy he dreaded ever God and kept his precepts and was not grudging against God for his blindness, but he abode immovable in the dread of God, giving and rendering thankings to God all the days of his life. For like as Job was assailed so was Tobit assailed of his kinsmen, scorning him and saying to him: Where is now thy hope and reward for which thou gavest thy alms and madest sepulchres? Tobit blamed them for such words, saying to them: In no wise say ye not so, for we be the sons of holy men, and we abide that life that God shall give to them that never shall change their faith from him. Anna his wife went daily to the work of weaving, and got by the labour of her hands their livelihood as much as she might. Whereof on a day she gat a kid and brought it home. When Tobit heard the voice of the kid bleating, he said: See that it be not stolen, yield it again to the owner, for it is not lawful for us to eat ne touch anything that is stolen. To that his wife all angry answered: Now manifestly and openly is thine hope made vain, and thy alms lost. And thus with such and like words she chid him. Then Tobit began to sigh and began to pray our Lord with tears saying: O Lord, thou art rightful, and all thy dooms be true, and all thy ways be mercy, truth, and righteousness. And now, Lord, remember me, and take now no vengeance of my sins, ne remember not my trespasses, ne the sins of my fathers. For we have not obeyed thy commandments, therefore we be betaken in to direption, captivity, death, fables, and into reproof and shame to all nations in which thou hast dispersed us. And now, Lord, great be thy judgments, for we have not done according to thy precepts, ne have not walked well tofore thee. And now, Lord, do to me after thy will, and command my spirit to be received in peace, it is more expedient to me to die than to live.

The same day it happed that Sara, daughter of Raguel in the city of Medes, that she was rebuked and heard reproof of one of the handmaidens of her father. For she had been given to seven men, and a devil named Asmodeus slew them as soon as they would have gone to her; therefore the maid reproved her saying: We shall never see son ne daughter of thee on the earth, thou slayer of thy husbands. Wilt thou slay me as thou hast slain seven men? With this voice and rebuke she went up in the upperest cubicle of the house. And three days and three nights she ate not, ne drank not, but was continually in prayers beseeching God for to deliver her from this reproof and shame. And on the third day, when she had accomplished her prayer, blessing our Lord she said: Blessed be thy name, God of our fathers, for when thou art wroth thou shalt do mercy and in a time of tribulation thou forgivest sins to them that call to thee. Unto thee, Lord, I convert my visage, and unto thee I address mine eyes. I ask and require thee that thou assoil me from the bond of the reproof and shame, or certainly upon the earth keep me. Thou knowest well, Lord, that I never desired man, but I have kept clean my soul from all concupiscence. I never meddled me with players, ne never had part of them that walk in lightness. I consented for to take an husband with thy dread, but I never gave consent to take one with my lust. Or I was unworthy to them or haply they were unworthy to me, or haply thou hast conserved and kept me for some other man. Thy counsel is not in man's power. This knoweth every man that worshippeth thee, for the life of him if it be in probation shall be crowned, and if it be in tribulation it shall be delivered, and if it be in correction, it shall be lawful to come to mercy. Thou hast none delectation in our perdition, for after tempest thou makest tranquillity, and after weeping and shedding of tears thou bringest in exultation and joy. Thy name, God of Israel be blessed, world without end.

In that same time were the prayers of them both heard in the sight of the glory of the high God. And the holy angel of God, Raphael, was sent to heal them both. Of whom in one time were the prayers recited in the sight of our Lord God. Then when Tobit supposed his prayers to be heard that he might die, he called to him his son Tobias, and said to him: Hear, my son, the words of my mouth, and set them in thy heart as a fundament. When God shall take away my soul, bury my body, and thou shalt worship thy mother all the days of her life, thou owest to remember what and how many perils she hath suffered for thee in her womb. When she shall have accomplished the time of her life, bury her by me. All the days of thy life have God in thy mind, and beware that thou never consent to sin, ne to disobey ne break the commandments of God. Of thy substance do alms, and turn never thy face from any poor man, so do that God turn not his face from thee. As much as thou mayest, be merciful, if thou have much good give abundantly, if thou have but little, yet study to give and to depart thereof gladly, for thou makest to thee thereof good treasure and meed in the day of necessity, for alms delivereth a man from all sin and from death, and suffereth not his soul to go in to darkness. Alms is a great sikerness tofore the high God unto all them that do it. Beware, my son, keep thee from all fornication, and suffer not thyself save with thy wife to know that sin; and suffer never pride to have domination in thy wit, ne in thy word, that sin was the beginning of all perdition. Whosomever work to thee any thing, anon yield to him his meed and hire, let never the hire of thy servant ne meed of thy mercenary remain in no wise with thee. That thou hatest to be done to thee of other, see that thou never do to an other. Eat thy bread with the hungry and needy, and cover the naked with thy clothes. Ordain thy bread and wine upon the sepulture of a righteous man, but eat it not ne drink it with sinners. Ask and demand counsel of a wise man. Always and in every time bless God and desire of him that he address thy ways, and let all thy counsels abide in him. I tell to thee, my son, that when thou wert a little child I lent to Gabael ten besants of silver, dwelling in Rages the city of Medes, upon an obligation, which I have by me. And therefore spere and ask how thou mayst go to him, and thou shalt receive of him the said weight of silver and restore to him his obligation. Dread thou not, my son; though we lead a poor life, we shall have much good if we dread God and go from sin and do well. Then young Tobias answered to his father: All that thou hast commanded me I shall do, father; but how I shall get this money I wot never; he knoweth not me, ne I know not him; what token shall I give him? And also I know not the way thither. Then his father answered to him and said: I have his obligation by me, which when thou shewest him, anon he shall pay thee. But go now first and seek for thee some true man, that for his hire shall go with thee whiles I live, that thou mayest receive it.

Then Tobias went forth and found a fair young man girt up and ready for to walk, and not knowing that it was the angel of God, saluted him and said: From whence have we thee, good young man? And he answered: Of the children of Israel. And Tobias said to him. Knowest thou the way that leadeth one into the region of Medes? To whom he answered: I know it well, of all the journeys I have oft walked and have dwelled with Gabael our brother which dwelled in Rages the city of Medes, which standeth in the hill of Ecbathanis. To whom Tobias said: I pray thee tary here a while till I have told this to my father. Then Tobias went in to his father and told to him all these things, whereon his father marvelled and prayed him that he should bring him in. Then the angel came in and saluted the old Tobit and said: Joy be to thee always. And Tobit said: What joy shall be to me that sit in darkness, and see not the light of heaven. To whom the youngling said: Be of strong belief; it shall not be long but of God thou shalt be cured and healed. Then said Tobit to him: Mayest thou lead my son unto Gabael in Rages city of Medes, and when thou comest again I shall restore to thee thy meed. And the angel said: I shall lead him thither and bring him again to thee. To whom Tobit said: I pray thee to tell me of what house or of what kindred art thou. To whom Raphael the angel said: Thou needest not to ask the kindred of him that shall go with thy son, but lest haply I should not deliver him to thee again: I am Azarias son of great Ananias. Tobit answered: Thou art of a great kindred, but I pray thee be not wroth, though I would know thy kindred. The angel said to him: I shall safely lead thy son thither, and safely bring him and render him to thee again. Tobit then answered saying: Well mote ye walk, and our Lord be in your journey, and his angel fellowship with you. Then, when all was ready that they should have with them by the way, young Tobias took leave of his father and mother, and bade them farewell. When they should depart the mother began to weep and say: Thou hast taken away and sent from us the staff of our old age, would God that thilke money had never been for which thou hast sent him, our poverty sufficeth enough to us that we might have seen our son. Tobit said to her: Weep not, our son shall come safely again and thine eyes shall see him. I believe that the good angel of God hath fellowship with him, and shall dispose all things that shall be needful to him, and that he shall return again to us with joy. With this the mother ceased of her weeping and was still.

Then young Tobias went forth and an hound followed him. And the first mansion that they made was by the river of Tigris, and Tobias went out for to wash his feet, and there came a great fish for to devour him, whom Tobias fearing cried out with a great voice: Lord, he cometh on me, and the angel said to him: Take him by the fin and draw him to thee. And so he did and drew him out of the water to the dry land. Then said the angel to him: Open the fish and take to thee the heart, the gall, and the milt, and keep them by thee; they be profitable and necessary for medicines. And when he had done so he roasted of the fish, and took it with them for to eat by the way, and the remnant they salted, that it might suffice them till they came into the city of Rages. Then Tobias demanded of the angel and said: I pray thee, Azarias, brother, to tell me whereto these be good that thou hast bidden me keep. And the angel answered and said: If thou take a little of his heart and put it on the coals, the smoke and fume thereof driveth away all manner kind of devils, be it from man or from woman, in such wise that he shall no more come to them. And Tobias said: Where wilt thou that we shall abide? And he answered and said: Hereby is a man named Raguel, a man nigh to thy kindred and tribe, and he hath a daughter named Sara, he hath neither son ne daughter more than her. Thou shalt owe all his substance, for thee behoveth to take her to thy wife. Then Toby answered and said: I have heard say that she hath been given to seven men, and they be dead, and I have heard that a devil slayeth them. I dread therefore that it might hap so to me, and I that am an only son to my father and mother, I should depose their old age with heaviness and sorrow to hell. Then Raphael the angel said to him: Hear me, and I shall show thee wherewith thou mayst prevail against that devil; these that took their wedlock in such wise that they exclude God from them and their mind, and wait but to their lust as a horse and mule in whom is none understanding, the devil hath power upon them. Thou therefore when thou shalt take a wife, and enterest into her cubicle, be thou continent by the space of three days from her, and thou shalt do nothing but be in prayers with her: and that same night put the heart of the fish on the fire, and that shall put away the devil. The second night thou shalt be admitted in copulation of holy patriarchs. The third night ye shall follow the blessing that sons may be begotten of you both, and after the third night thou shalt take the virgin with dread of God, more for love of procreation of children than for lust of thy body, that thou mayst follow the blessing of Abraham in his seed. Then they went and entered into Raguel's house, and Raguel received them joyously, and Raguel, heholding well Tobias, said to Anna his wife: How like is this young man unto my cousin! And when he had so said he asked them: Whence be ye, young men my brethren? And they said: Of the tribe of Nephthalim, of the captivity of Nineveh. Raguel said to them: Know ye Tobit my brother? Which said: We know him well. When Raguel had spoken much good of him, the angel said to Raguel: Tobit of whom thou demandest is father of this young man. And then went Raguel, and with weeping eyes kissed him, and weeping upon his neck said: The blessing of God be to thee, my son, for thou art son of a blessed and good man. And Anna his wife and Sara his daughter wept also.

After they had spoken, Raguel commanded to slay a wether, and make ready a feast. When he then should bid them sit down to dinner, Tobias said: I shall not eat here this day ne drink but if thou first grant to me my petition, and promise to me to give me Sara thy daughter. Which when Raguel heard he was astonied and abashed, knowing what had fallen to seven men that tofore had wedded her, and dreaded lest it might happen to this young man in like wise. And when he held his peace and would give him none answer the angel said to him: Be not afeard to give thy daughter to this man dreading God, for to him thy daughter is ordained to be his wife, therefore none other may have her. Then said Raguel: I doubt not God hath admitted my prayers and tears in his sight, and I believe that therefore he hath made you to come to me that these may be joined in one kindred after the law of Moses, and now have no doubt but I shall give her to thee. And he taking the right hand of his daughter delivered it to Tobias saying: God of Abraham, God of Isaac, and God of Jacob be with you, and he conjoin you together and fulfil his blessing in you. And took a charter and wrote the conscription of the wedlock. And after this they ate, blessing our Lord God. Raguel called to him Anna his wife and bade her to make ready another cubicle. And she brought Sara her daughter therein, and she wept, to whom her mother said: Be thou strong of heart, my daughter, our Lord of heaven give to thee joy for the heaviness that thou hast suffered. After they had supped, they led the young man to her. Tobias remembered the words of the angel, and took out of his bag part of the heart of the fish, and laid it on burning coals. Then Raphael the angel took the devil and bound him in the upperest desert of Egypt. Then Tobias exhorted the virgin and said to her: Arise, Sara, and let us pray to God this day, and to-morrow, and after to-morrow, for these three nights we be joined to God. And after the third night we shall be in our wedlock. We be soothly the children of saints, and we may not so join together as people do that know not God. Then they both arising prayed together instantly that health might be given to them. Tobias said: Lord God of our fathers, heaven and earth, sea, wells, and floods, and all creatures that be in them, bless thee. Thou madest Adam of the slime of the earth, and gavest to him for an help Eve, and now, Lord, thou knowest that for the cause of lechery I take not my sister to wife, but only for the love of posterity and procreation of children, in which thy name be blessed world without end. Then said Sara: Have mercy on us, Lord, have mercy, and let us wax old both together in health. And after this the cocks began to crow, at which time Raguel commanded his servants to come to him, and they together went for to make and delve a sepulchre. He said: Lest haply it happen to him as it hath happed to the seven men that wedded her. When they had made ready the foss and pit, Raguel returned to his wife and said to her: Send one of thine handmaidens, and let her see if he be dead, that he may be buried ere it be light day. And she sent forth one of her servants, which entered into the cubicle and found them both safe and whole, and sleeping together, and she returned and brought good tidings. And Raguel and Anna blessed our Lord God and said: We bless thee, Lord God of Israel. that it hath not happed to us as we supposed; thou hast done to us thy mercy, and thou hast excluded from us our enemy pursuing us, thou hast done mercy on two only children. Make them, Lord, to bless thee to full, and to offer to thee sacrifice of praising and of their health, that the university of peoples may know that thou art God only in the universal earth. Anon then Raguel commanded his servants to fill again the pit that they had made ere it waxed light, and bade his wife to ordain a feast, and make all ready that were necessary to meat. He did do slay two fat kine and four wethers, and to ordain meat for all his neighbours and friends, and Raguel desired and adjured Tobias that he should abide with him two weeks. Of all that ever Raguel had in possession of goods he gave half part to Tobias, and made to him a writing that the other half part he should have after the death of him and his wife. Then Tobias called the angel to him, which he trowed had been a man, and said to him: Azarias, brother, I pray thee to take heed to my words; if I make myself servant to thee I shall not be worthy to satisfy thy providence. Nevertheless I pray thee to take to thee the beasts and servants and go to Gabael in Rages the city of Medes, and render to him his obligation, and receive of them the money and pray him to come to my wedding. Thou knowest thyself that my father numbereth the days of my being out, and if I tarry more his soul shall be heavy, and certainly thou seest how Raguel hath adjured me, whose desire I may not despise. Then Raphael, taking four of the servants of Raguel and two camels, went to Rages the city of Medes, and there finding Gabael, gave to him his obligation and received all the money, and told to him of Tobias, son of Tobit, all that was done, and made him come with him to the wedding. When then he entered the house of Raguel, he found Tobias sitting at meat, and came to him and kissed him, and Gabael wept and blessed God saying: God of Israel bless thee, for thou art son of the best man and just, dreading God and doing alms, and the blessing be said upon thy wife and your parents, and that you may see the sons of your sons unto the third and fourth generation, and your seed be blessed of the God of Israel, which reigneth in secula seculorum. And when all had said Amen, they went to the feast. And with the dread of God they exercised the feast of their weddings. Whiles that Tobias tarried because of his marriage, his father Tobit began to be heavy saying: Trowest thou wherefore my son tarrieth and why he is holden there? Trowest thou that Gabael be dead, and no man is there that shall give him his money?

He began to be sorry and heavy greatly, both he and Anna his wife with him, and began both to weep because at the day set he came not home. His mother therefore wept with unmeasurable tears, and said: Alas, my son, wherefore sent we thee to go this pilgrimage? The light of our eyes, the staff of our age, the solace of our life, the hope of our posterity, all these only having in thee, we ought not to have let thee go from us. To whom Tobit said: Be still and trouble thee not, our son is safe enough, the man is true and faithful enough with whom we sent him. She might in no wise be comforted, but every day she went and looked and espied the way that he should come if she might see him come from far. Then Raguel said to Tobias his son-in-law: Abide here with me, and I shall send messengers of thy health and welfare to Tobit thy father. To whom Tobias said: I know well that my father and my mother accompt the days, and the spirit is in great pain within them. Raguel prayed him with many words, but Tobias would in no wise grant him. Then he delivered to him Sara his daughter, and half part of all his substance in servants, men and women, in beasts, camels, in kine and much money. And safe and joyful he let him depart from him, saying: The angel of God that is holy be in your journey, and bring you home whole and sound, and that ye may and all things well and rightful about your father and mother, and that mine eyes may see your sons ere I die. And the father and mother taking their daughter kissed her and let her depart, warning her to worship her husband's father and mother, love her husband, to rule well the meiny, to govern the house and to keep herself irreprehensible, that is to say, without reproof.

When they thus returned and departed, they came to Charram which is the half way to Nineveh, the thirteenth day. Then said the angel to Tobias: Tobias, brother, thou knowest how thou hast left thy father, if it please thee we will go tofore and let thy family come softly after, with thy wife and with thy beasts. This pleased well to Tobias; and then said Raphael to Tobias: Take with thee of the gall of the fish, it shall be necessary. Tobias took of the gall and went forth tofore. Anna his mother sat every day by the way in the top of the hill, from whence she might see him come from far, and whilst she sat there and looked after his coming, she saw afar and knew her son coming, and running home she told to her husband saying: Lo! thy son cometh. Raphael then said to young Tobias: Anon as thou enterest in to the house adore thy Lord God, and giving to him thankings, go to thy father and kiss him. And anon then anoint his eyes with the gall of the fish that thou bearest with thee, thou shalt well know that his eyes shall be opened, and thy father shall see the light of heaven and shall joy in thy sight. Then ran the dog that followed him and had been with him in the way, and came home as a messenger, fawning and making joy with his tail. And the blind father arose and began offending his feet to run to meet his son, giving to him his hand, and so taking, kissed him with his wife, and began to weep for joy. When then they had worshipped God and thanked him, they sat down together. Then Tobias taking the gall of the fish anointed his father's eyes, and abode as it had been half an hour, and the slime of his eyes began to fall away like as it had been the white of an egg, which Tobias took and drew from his father's eyes, and anon he received sight. And they glorified God, that is to wit he and his wife and all they that knew him.

Then said Tobit the father: I bless thee, Lord God of Israel, for thou hast chastised me, and thou hast saved me, and, lo! I see Tobias my son. After these seven days Sara the wife of his son came and entered in with all the family, and the beasts whole and sound, camels and much money of his wife's, and also the money that he had received of Gabael. And he told to his father and mother all the benefits of God that was done to him by the man that led him. Then came Achiacharus and Nasbas, cousins of Tobias, joying and thanking God of all the goods that God had showed to him. And seven days they ate together making feast, and were glad with great joy. Then old Tobit call his son Tobias to him, and said: What may we give to this holy man that cometh with thee? Then Tobias answering said to his father: Father, what meed may we give to him, or what may be worthy to him for his benefits? He led me out and hath brought me whole again, he received the money of Gabael; he did me have my wife and he put away the devil from her; he hath made joy to my parents, and saved myself from devouring of the fish, and hath made thee see the light of heaven, and by him we be replenished with all goods; what may we then worthily give to him? Wherefore I pray thee, father, that thou pray him if he vouchsafe to take the half of all that I have. Then the father and the son calling him took him apart and began to pray him that he would vouchsafe to take half the part of all the goods that they had brought. Then said he to them privily: Bless ye God of heaven and before all living people knowledge ye him, for he hath done to you his mercy. Forsooth to hide the sacrament of the king it is good, but for to show the works of God and to knowledge them it is worshipful. Oration and prayer is good, with fasting and alms, and more than to set up treasures of gold. For alms delivereth from death, and it is she that purgeth sins and maketh a man to find everlasting life. Who that knowledge to him, for he hath showed his majesty into the sinful people. Confess ye therefore sinners, and do ye justice tofore our Lord by believing that he shall do to you his mercy, aye soothly, and my soul shall be glad in him. All ye chosen of God, bless ye him and make ye days of gladness and knowledge ye to him. Jerusalem city of God, our Lord hath chastised thee in the works of his hands, confess thou to our Lord in his good things and bless thou the God of worlds that he may re-edify in thee his tabernacle, and that he may call again to thee all prisoners and them that be in captivity and that thou joy in omnia secula seculorum. Thou shalt shine with a bright light, and all the ends of the earth shall worship thee. Nations shall come to thee from far, and bringing gifts shall worship in thee our Lord, and shall have thy land into sanctification. They shall call in thee a great name, they shall be cursed that shall despise thee, and they all shall be condemned that blaspheme thee. Blessed be they that edify thee, thou shalt be joyful in thy sons, for all shall be blessed, and shall be gathered together unto our Lord. Blessed be they that love thee and that joy upon thy peace. My soul, bless thou our Lord, for he hath delivered Jerusalem his city. I shall be blessed if there be left of my seed for to see the clearness of Jerusalem. The gates of Jerusalem shall be edified of sapphire and emerald, and all the circuit of his walls of precious stone; all the streets thereof shall be paved with white stone and clean; and Alleluia shall be sung by the ways thereof. Blessed be the Lord that hath exalted it that it may be his kingdom in secula seculorum, Amen. And thus Tobit finished these words. And Tobit lived after he had received his sight forty-two years, and saw the sons of his nephews, that is, the sons of the sons of his son young Tobias. And when he had lived one hundred and two years he died, and was honorably buried in the city of Nineveh.

He was fifty-six years old when he lost his sight, and when he was sixty years old he received his sight again. The residue of his life was in joy, and with good profit of the dread of God he departed in peace. In the hour of his death he called to him Tobias his son, and seven of his young sons, his nephews, and said to them: The destruction of Nineveh is nigh, the word of God shall not pass, and our brethren that be disperpled from the land of Israel shall return thither again. All the land thereof shall be fulfilled with desert, and the house that is burnt therein shall be re-edified, and thither shall return all people dreading God. And Gentiles shall leave their idols and shall come in Jerusalem and shall dwell therein, and all the kings of the earth shall joy in her, worshipping the king of Israel. Hear ye therefore, my sons, me your father, serve ye God in truth and seek ye that ye do that may be pleasing to him, and command ye to your sons that they do righteous ness and alms, that they may remember God and bless him in all time in truth and in all their virtue. Now therefore, my sons, hear me and dwell ye no longer here, but whensoever your mother shall die, bury her by me and from then forthon dress ye your steps that ye go hence, I see well that wickedness shall make an end of it. It was so then after the death of his mother, Tobias went from Nineveh with his wife and his sons, and the sons of his sons, and returned unto his wife's father and mother, whom they found in good health and good age, and took the cure and charge of them, and were with them unto their death, and closed their eyes. And Tobias received all the heritage of the house of Raguel and saw the sons of his sons unto the fifth generation. And when he had complished ninety-nine years he died in the dread of God, and with joy they buried him. All his cognation and all his generation abode in good life and in holy conversation, and in such wise as they were acceptable as well to God as to men, and to all dwelling on the earth.

Here beginneth the story of Judith which is read the last Sunday of October.

Arphaxad, king of the Medes, subdued into his empire many peoples and edified a mighty city, which he named Ecbatane, and made it with stones squared, and polished them. The walls thereof were of height seventy cubits, and breadth thirty cubits, and the towers thereof of were an hundred cubits high. And he glorified himself as he that was mighty in puissance and in the glory of his host and of his chariots. Nebuchadnezzar then in the twelfth year of his reign, which was king of the Assyrians, and reigned in the city of Nineveh, fought against Arphaxad and took him in the field, whereof Nebuchadnezzar was exalted and enhanced himself, and sent unto all regions about and unto Jerusalem till the Mounts of Ethiopia, for to obey and hold of him. Which all gainsaid him with one will, and without worship sent home his messengers void, and set nought by him. Then Nebuchadnezzar, having them at great indignation, swore by his reign and by his throne that he would avenge him on them all, and thereupon called all his dukes, princes, and men of war, and held a counsel in which was decreed that he should subdue all the world unto his empire. And thereupon he ordained Holofernes prince of his knighthood, and bade him go forth, and in especial against them that had despised his empire; and bade him spare no realm ne town but subdue all to him. Then Holofernes assembled dukes and masters of the strength of Nebuchadnezzar, and numbered one hundred and twenty thousand footmen, and horsemen shooters twelve thousand. And tofore them he commanded to go a multitude of innumerable camels laden with such things as were needful to the host, as victual, gold and silver, much that was taken out of the treasury of the kings. And so went to many realms which he subdued; and occupied a great part of the orient till he came approaching the land of Israel. And when the children of Israel heard thereof they dreaded sore lest he should come among them into Jerusalem and destroy the temple, for Nebuchadnezzar had commanded that he should extinct all of the gods of the earth, and that no god should be named ne worshipped but he himself, of all the nations that Holofernes should subdue.

Eliachim, then priest in Israel, wrote unto all them in the mountains that they should keep the strait ways of the mountains, and so the children of Israel did as the priest had ordained. Then Eliachim, the priest, went about all Israel and said to them: Know ye that God hath heard your prayers, if ye abide and continue in your prayers and fastings in the sight of God. Remember ye of Moses, the servant of God, which overthrew Amalek trusting in his strength, and in his power, in his host, in his helmets, in his chariots, and in his horsemen; not fighting with iron but with praying of holy prayers. In like wise shall it be with all the enemies of Israel if ye persevere in this work that ye have begun. With this exhortation they continued praying God. They persevered in the sight of God, and also they that offered to our Lord were clad with sackcloth, and had ashes on their heads, and with all their heart they prayed God to visit his people Israel. It was told to Holofernes prince of the knighthood of the Assyrians that the children of Israel made them ready to resist him, and had closed the ways of the mountains, and he was burned in overmuch fury in great ire. He called all the princes of Moab and dukes of Ammon and said to them: Say ye to me, what people is this that besiege the mountains, or what or how many cities have they? And what is their virtue, and what multitude is of them? Or who is king of their knighthood? Then Achior, duke of all of them of Ammon, answering said: If thou of deignest to hear me I shall tell thee truth of this people that dwelleth in the mountains, and there shall not issue out of my mouth one false word. This people dwelled first in Mesopotamia, and was of the progeny of the Chaldees, but would not dwell there for they would not follow the gods of their fathers that were in the land of Chaldees, and going and leaving the ceremonies of their fathers, which was in the multitude of many gods, they honoured one, God of heaven, which commanded them to go thence that they should dwell in Canaan. Then after was there much hunger, that they descended into Egypt, and there abode four hundred years, and multiplied that they might not be numbered. When the king of Egypt grieved them in his buildings, bearing clay tiles, and subdued them, they cried to our Lord, and he smote the land of Egypt with divers plagues. When they of Egypt had cast them out from them, the plagues ceased from them and then they would have taken them again and would have called them to their service, and they fleeing, their God opened the sea to them that they went through dry-foot, in which the innumerable host of the Egyptians pursuing them were drowned, that there was not one of them saved for to tell to them that came after them. They passed thus the Red Sea, and he fed them with manna forty years, and made bitter waters sweet, and gave them water out of a stone. And wheresoever this people entered without bow or arrow, shield or sword, their God fought for them, and there is no man may prevail against this people but when they departed from the culture and honor of their God. And as oft as they have departed from their God and worshipped other strange gods, so oft have they been overcome with their enemies. And when they repent and come to the knowledge of their sin, and cry their God mercy, they be restored again, and their God giveth to them virtue to resist their enemies. They have overthrown Cananeum the king, Jebusee, Pheresee, Eneum, Etheum and Amoreum, and all the mighty men in Esebon, and have taken their lands and cities and possess them, and shall, as long as they please their God. Their God hated wickedness, for tofore this time when they went from the laws that their God gave to them, he suffered them to be taken of many nations into captivity, and were disperpled. And now late they be come again and possess Jerusalem wherein is sancta sanctorum, and be come over these mountains whereas some of them dwell. Now therefore, my lord, see and search if there be any wickedness of them in the sight of their God, and then let us go to them, for their God shall give them into thy hands and they shall be subdued under the yoke of thy power.

And when Achior had said thus, all the great men about Holofernes were angry and had thought for to have slain him, saying each to other: Who is this that may make the children of Israel resist the king Nebuchadnezzar and his army and host? Men cowards and without might and without any wisdom of war. Therefore that Achior may know that he saith not true, let us ascend the mountains, and when the mighty men of them be taken let him be slain with them, that all men may know that Nebuchadnezzar is god of the earth, and that there is none other but he. Then when they ceased to speak, Holofernes having indignation said to Achior: Because thou hast prophesied us of the children of Israel saying, that their God defended them, I shall show to thee that there is no god but Nebuchadnezzar, for whom we have overcome them all and slain them as one man, then shalt thou die with them by the sword of the Assyrians, and all Israel shall be put into ruin and perdition, and then shall be known that Nebuchadnezzar is lord of all the earth, and the sword of my knighthood shall pass through thy sides. And thou shalt depart hence and go to them, and shalt not die unto the time that I have them and thee. And when I have slain them with my sword thou shalt in like wise be slain with like vengeance. After this Holofernes commanded his servants to take Achior, and lead him to Bethulia and to put him in the hands of them of Israel. And so they took Achior and ascended the mountains, against whom came out men of war. Then the servants of Holofernes turned aside and bound Achior to a tree hands and feet with cords, and left him and so returned to their lord. Then the sons of Israel coming down from Bethulia loosed and unbound him, and brought him to Bethulia, and he being set amid the people was demanded what he was, and why he was so sore there bounden. And he told to them all the matter like as it is aforesaid, and how Holofernes had commanded him to be delivered unto them of Israel. Then all the people fell down on to their faces worshipping God, and with great lamentation and weeping, with one will made their prayers unto our Lord God of heaven, and that he would behold the pride of them, and to the meekness of them of Israel, and take heed to the faces of his hallows and show to them his grace and not forsake them, and prayed God to have mercy on them and defend them from their enemies. And on that other side, Holofernes commanded his hosts to go up and assail Bethulia, and so went up, of footmen one hundred and twenty thousand, and twelve thousand horsemen, and besieged the town, and took their water from them, in so much that they that were in the town were in great penury of water, for in all the town was not water enough for one day, and such as they had was given to the people by measure. Then all the people young and old came to Ozias which was their prince, with Charmis and Gothoniel, all with one voice crying: God the Lord deem between us and thee, for thou hast done to us evil what thou spakest not peaceably with the Assyrians, for now we shall be delivered into the hands of them. It is better for us to live in captivity under Holofernes and live, than to die here for thirst, and see our wives and children die before our eyes. And whe