Fordham University

 

Home | Ancient History Sourcebook | Medieval SourcebookModern History Sourcebook | Byzantine Studies Page
Other History Sourcebooks: African | East Asian | Global | Indian | IslamicJewishLesbian and Gay | Science | Women's


IHSP


MainAncientMedievalModern


Subsidiary SourcebooksAfricanEastern AsianGlobalIndianJewishIslamicLesbian/GayScienceWomen


Special ResourcesByzantiumMedieval WebMedieval NYC
Medieval MusicSaints' Lives
Ancient Law
Medieval Law
Film: Ancient
Film: Medieval
Film: Modern
Film: Saints


About IHSPIJSP Credits

Medieval Sourcebook:
Innocent III:
Constitution for the Jews (1199 AD)


Although in many ways the disbelief of the Jews must be reproved, since nevertheless through them our own faith is truly proved, they must not be oppressed grievously by the faithful as the prophet says: "Do not slay them, lest these be forgetful of Thy Law," [Ps. 58 (59):12] as if he were saying more openly: "Do not wipe out the Jews completely, lest perhaps Christians might be able to forget Thy Law, which the former, although not understanding it, present in their books to those who do understand it."

Just as, therefore there ought not to be license for the Jews to presume to go beyond what is permitted them by law in their synagogues, so in those which have been conceded to them, they ought to suffer no prejudice. These men, therefore, since they wish rather to go on in their own hardness than to know the revelations of the prophets and the mysteries of the Law, and to come to a knowledge of the Christian faith, still, since they beseech the help of Our defense, We, out of the meekness proper to Christian piety, and keeping in the footprints of Our predecessors of happy memory, the Roman Pontiffs Calixtus, Eugene, Alexander, Clement, and Celestine, admit their petition, and We grant them the buckler of Our protection.

For we make the law that no Christian compel them, unwilling or refusing, by violence to come to baptism. But if any one of them should spontaneously,a nd for the sake of faith, fly to the Christians, once his choice has become evident, let him be made a Christian without any calumny. Indeed, he is not considered to possess the true faith of the Christianity who is recognized to have come to Christian baptism, not spontaneously, but unwillingly.

Too, no Christian ought to presume, apart from the juridicial sentence of the territorial power, wickedly to injure their persons, or with violence to take away their property, or to change the good customs which they have had until now in whatever region they inhabit.

Besides, in the celebration of their own festivals, no one ought to disturb them in any way, with clubs or stones, nor ought any one try to require from them or to extort from them services they do not owe, except for those they have been accustomed from times past to perform.

In addition to these, We decree, blocking the wickedness and avarice of evil men, that no one ought to dare to mutilate or diminish a Jewish cemetery, nor, in order to get money, to exhume bodies once they have been buried.

If anyone, however shall attempt, the tenor of this decree once known, to go against it - may this be far from happening! - let him be punished by the vengeance of excommunication, unless he correct his presumption by making equivalent satisfaction.

We desire, however, that only those be fortified by the guard of this protection who shall have presumed no plotting for the subversion of the Christian faith.

Given at the Lateran, by the hand of Raynaldus, Archbishop of Acerenza, acting for the Chancellor, on the 17th day before the Kalends of October, in the second indiction, and the 1199th year of the Incarnation of the Lord, and in the second year of the pontificate of the Lord Pope, Innocent III.

 

Posted on Fri, 22 Jul 1994 to Free Catholic Mailing List by D. Andrew Byler

 


This text is part of the Internet Medieval Source Book. The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history.

Unless otherwise indicated the specific electronic form of the document is copyright. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. If you do reduplicate the document, indicate the source. No permission is granted for commercial use.

(c)Paul Halsall Mar 1996
halsall@murray.fordham.edu