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Abstract “Babylon
and Anglo-Saxon England”
Andrew Scheil
Babylon has many well-known associations in the Middle Ages: it stands
for the City of Man as opposed to Jerusalem, the City of God. Medieval thought also associated Babylon with the Tower of
Babel; popular etymology thus interpreted Babylon as “confusio,” in
contrast to Jerusalem, the “visio pacis.”
However, the varied uses of Babylon go beyond this dichotomy.
Babylon serves as a reference point, a boundary marker both temporal and
geographical, in diverse mental “maps” of the Middle Ages—Babylon
marks beginnings and endings. Babylon
is the great elder empire of the world, the first manifestation of its
power seen in the glory of Babel, brought down to destruction on the
plain of Shinar. In the
medieval tradition the later mature power of Babylon also marks the
beginning of the “fourth age” of the world, when the Jews were led
into captivity to lament their fate “By the waters of Babylon.”
And at the end of time Babylon is the place where the Antichrist
will be born; Babylon stands at both the alpha and the omega of human
civilization. Medieval
thought tended to blur together the elder civilizations of the Fertile
Crescent—the Tower of Babel, the plain of Shinar, Ur of the Chaldeans,
Assyria and Nineveh, Babylon and Babylonia—into one great constant
shadow of the prior world; the name “Babylon” endures throughout the
Middle Ages as the signature of a poetics of empire and the terrible
majesty of a dark adversary.
This study will explore the resonance of the glory of Babylon in
Anglo-Saxon England, the ambiguous poetics of this “noblest and most
glorious of all cities,” as an Old English homily puts it.
One recurring aspect of Babylon is its function as a
representative of the East in various texts and traditions found in
Anglo-Saxon England. In
what ways does the city embody the ambiguities of the East and its
seductive powers? Evidence from “geographical” texts allows us to ask what
is the importance of place in the apprehension of Babylon and its
images? Likewise, evidence
from historiography demonstrates how Babylon serves as a reference point
in the fluctuating history of empires.
In literary texts such as the Old English Daniel, Babylon
performs a number of different functions: elegiac trope, a meditation
upon the epic fortunes of empire, and variations on the rhythm of exile
and return.
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