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Course
Offerings for Fall 2005
Graduate
| MVGA 0910 | Maintenance-Medieval |
| 0 Credits | (Staff) |
(Call # 10667) |
| MVGA 8500 | Independent Research |
| 2 Credits | (Staff) |
(Call # 13050) |
| MVGA 8501 | Independent Research |
| 1 Credit | (Staff) |
(Call # 13051) |
MVGA 5070 Manuscript Culture
| 4 Credits |
(Rowe) |
(Call # 12947) |
Wednesdays 4:45-7:15 |
In the age before print, every book was a unique production,
hand-crafted to suit the needs and expectations
of its audience. Beyond the texts therein, the
scripts, images and material qualities of the
medieval manuscript provide a window on to the
social and cultural history of the Middle Ages.
In this course we will examine manuscript culture
from the second through the fifteenth centuries,
with particular attention to illuminated manuscripts.
Issues examined will include: the transition from
roll to codex format in the early Christian period;
the place of illuminated manuscripts in monastic
culture and Christian missionizing; the enthusiasm
for secular romances in the twelfth century and
later; the development of the Book of Hours and
its role in lay devotion in the fifteenth century;
the place of reading in female religious and social
life. The course will include visits to local
manuscript libraries including the New York Public
Library and the Rare Book and Manuscript Collection
of Columbia University. A special unit will also
explore the manuscripts of fourteenth- and fifteenth-century
Bohemia in conjunction with the exhibition at
the Metropolitan Museum of Art, “Prague,
the Crown of Bohemia, 1347-1437.”
ENGA 5101 History of the English Language
| 3 Credits |
(Chase) |
(Call # 12972) |
Mondays 5:30-7:30 |
Our language has changed dramatically in the twelve
hundred years of its recorded history. We would
not recognize speech (Old English) of the first
Germanic peoples who migrated to post-Roman Britain
in the fifth century; Chaucer’s Canterbury
Tales (Middle English) might seem to be written
in a foreign language; even Shakespeare’s
(Early Modern) English requires special efforts.
Today, in different parts of the world, of our
country, even of the city, we encounter surprisingly
different varieties of English. In this course
we will look at the English of these earlier periods
as well as the English of our own time with a
twofold goal: to gain an understanding of the
sounds, words, and structure of English, and to
consider the phenomenon of how and why a language
changes (or doesn’t). This course will introduce
students into the study of language and linguistics;
no previous knowledge if presumed. The course
fulfills the New York State requirement for English
teaching certification.
ENGA 6233 Romance and Reform: Crossing Boundaries
Medieval to Early Modern
| 3 Credits |
(Little) |
(Call # 13081) |
Tuesdays 3:30-5:30 |
This course will bring together two medieval literary
traditions and two historical periods that are
typically studied quite separately: romance and
reformist writings and the medieval and early
modern periods. The question motivating this course
will be how are these traditions, which at first
glance have nothing in common, brought together
and rearranged in the disruption of the Reformation?
The course will begin with a solid grounding in
medieval romance (and its attendant concerns of
love, honor, knighthood, the court), beginning
with the French romances of Chrétien de
Troyes and Marie de France, and then investigating
its continuation in Middle English in such texts
as Sir Gawain and the Green Knight. We will also
consider theories of romance Northrop Frye, Jan
Radway, Fredric Jameson). Then, we will turn to
medieval reformist writings (and their concerns
with the social world and utopian visions), in
both poetry and drama, Piers Plowman and the Second
Shepherds' Play, respectively. As we negotiate
the Reformation, we will turn to Edmund Spenser's
Faerie Queene, which is, of course, indebted to
both traditions. And, finally, we will look to
the future of these traditions in Shakespeare's
romances.
HSGA 6075 Medieval Conquest and Civilization
| 4 Credits |
(Smail) |
(Call # 13046) |
Tuesdays 4:45-7:15 |
Colonialism may have come of age in the 18th and 19th
centuries, but western Europe began its long apprenticeship
in colonialism centuries earlier, in the crucible
of the Viking, Moslem, and Magyar invasions. As
the land rebounded in the year 1000 or so, adventurers
from the European heartland in northern France,
England, and the Rhineland exploded across the
face of modern Europe and the Mediterranean, colonizing
or recolonizing the Iberian peninsula, Sicily,
Palestine, eastern Europe, the Baltic lands, and
Ireland. In studying this great expansion we will
explore the Crusades, the Christian reconquest
of Spain, the Ostsiedlung, and other colonizing
movements, including the resettlement of Europe's
own empty spaces, paying close attention to the
social, political, and ideological (including
gender) dimensions of the expansionary drive and
its effects at home. We will also explore, through
the study of maps and literature, how Europe imagined
itself in relation to its margins.
HSGA 6132 Medieval Law and the Family
| 4 Credits |
(Mueller) |
(Call # 13047) |
Thursdays 4:45-7:15 |
Medieval popes, bishops, and priests exercised
spiritual and juridical powers over a wide array
of matters relating to family life. Church laws
insisted on the sanctity of unborn and newborn
offspring, the sacramental importance of baptism
and marriage, and a privileged role for legitimate
birth in questions of inheritance, eligibility
to office and legal remedy. Moreover, in establishing
rules that defined, promoted, and implemented
the principles of proper Christian conduct,
ecclesiastical authorities often found themselves
in conflict with the customs of traditional
lay society. The course is designed to focus
on the legal dimensions of this struggle by
examining canonical theory as well as judicial
and confessional practice.
HSGA 7025 PROSEM: Medieval Religious Cultures
| 4 Credits |
(Gyug) |
(Call # 13132) |
Mondays 4:45-7:15 |
The proseminar provides an introduction to significant
issues in the area and the basic tools for research.
Students who continue in the linked seminar in
the spring 2006, HSGA 8025, will write research
papers on selected topics in the area. Major topics
and debates in the study of medieval religious
cultures will be considered through works on the
cult of saints, popular religion, devotional practices,
religious identities, and questions of dissent.
In addition to introductions to sub-disciplines
such as hagiography and liturgy, research methods
and problems will be considered through the close
reading of selected primary sources. Most classes
will include Latin translation exercises.
PHGA 7040 Aquinas on Mind (at CUNY Grad
Center)
| 3 Credits |
(Klima/Simpson) |
(Call # 13059) |
Tuedays 4:30-6:30 |
This course will provide a survey of some major issues
in Aquinas’ philosophy of mind, exploring
the intriguing theoretical alternative Aquinas’
position seems to offer “between”
dualism and materialism, based on his hylomorphist
metaphysics.
PHGA 7227 Maritain and Neothomism
| 3 Credits |
(Koterski) |
(Call # 13071) |
Mondays 7:00-9:00 |
This course will take up one of the most important books
of the Thomistic revival of the Twentieth Century,
Jacques Maritain’s 1932 Distinguer pour
unir, ou Les degrés du savoir. We will
consider this volume for its own contribution
to epistemology and its crucial role in the development
of Neothomism. The course will also involve considerable
study of the medieval texts that were crucial
to Maritain’s project, and especially works
by Aquinas and John of St. Thomas.
RSGA 6450 High Scholastic Theology
| 3 Credits |
(Pearson) |
(Call # 13090) |
Thursdays 3:15-5:15 |
An introduction to the literature of Medieval Christianity
through close reading and discussion of the major
works of five theologians of the High Middle Ages
– Anslem of Canterbury, Peter Abelard, Bonaventure,
Thomas Aquinas and Duns Scotus. A major objective
of the course will be to define the movement that
is called Scholasticism. To what extent can these
five authors be grouped among the “Scholastic
theologians”? Our attention will especially
be drawn to the variety of theological concerns
and methodological approaches represented in this
diverse group of authors.
| FRGA 5090 |
French for Reading |
| 0 Credits |
(Staff) |
(Call # 13001) |
Tuesdays 4:15-6:45 |
| GEGA 5001 |
German for Reading |
| 0 Credits |
(Ray) |
(Call # 13002) |
Mondays, Wednesdays 11:30-12:45 |
Summer Courses 2005
| FRGA 5090 |
German for Reading |
| 0 Credits |
(Staff) |
(Call # 10156) |
Session I: TTh 1:00-4:00 |
| FRGA 5090 |
French for Reading |
| 0 Credits |
(Staff) |
(Call # 10155) |
Session I: MW 6:00-9:00 |
| LAGA 5090 |
Latin for Reading |
| 0 Credits |
(Owesny) |
(Call # 10145) |
Session I: MW 6:00-9:00 |
LAGA 5093 Ecclesiastical Latin: An Introduction
| 3 credits |
(Clark) |
(Summer Session II) |
MW 6:00-9:00 |
Students may expect to study the basic shape,
grammatical structure, form, and vocabulary
of Church Latin: the Latin of the Bible, the
liturgy, the Church Fathers, and medieval thinkers.
Textbook will be A Primer of Ecclesiastical
Latin by John Collins. Prerequisite: LAGA 5090:
Latin for Reading, or its equivalent.
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Last modified: March 29, 2005
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