Fordham University            The Jesuit University of New York
 


Index of Articles by Subject

Medieval Theology


LANDGRAF, A.  “Studien zur Theologie des zwölften Jahrhunderts: I. Nominalismus in den theologischen Werken der zweiten Hälfte des zwölften Jahrhunderts; II. Literarische Bemerkungen zu den Sentenzen des Robertus Pullus.”  TR 1 (1943): 183–222.

LANDGRAF, A.  “A Quaestio by Master Udo.”  TR 2 (1944): 491–92.

LAIRD, C.  “Character and Growth of the ‘Manuel des Pechiez.’”  TR 4 (1946): 253–306.

CHARLIER, C.  “Une oeuvre inconnue de Florus de Lyon: La collection ‘De fide’ de Montpellier.”  TR 8 (1952): 81–110.

HARING, N. M.  “The Commentary of Gilbert of Poitiers on Boethius’ ‘De hebdomadibus.’”  TR 9 (1953): 177–212.

COLKER, M. L.  “Heinrici Augustensis Planctus Evae.”  TR 12 (1956): 149–230.

RUELLO, F.  “Le Commentaire inédit de saint Albert le Grand sur les Noms Divins.”  TR 12 (1956): 231–314.

RICE, E. F.  “Nicholas of Cusa’s Idea of Wisdom.”  TR 13 (1957): 345–68.

BLOOMFIELD, M. W.  “Joachim of Flora: A Critical Survey of His Canon, Teachings, Sources, Biography, and Influence.”  TR 13 (1957): 249–312.

BARON, R.  “Hugues de Saint-Victor: Contribution à un nouvel examen de son oeuvre.”  TR 15 (1959): 223–98.

KERTZ, K. G.  “Meister Eckhart’s Teaching on the Birth of the Divine Word in the Soul.”  TR 15 (1959): 327–64.

REEVES, M.  “Joachimist Influences on the Idea of a Last World Emperor.”  TR 17 (1961): 323–70.

BOLTON, W. F.  “A Bede Bibliography: 1935–1960.”  TR 18 (1962): 436–46.

COLKER, M. L.  “Richard of Saint Victor and the Anonymous of Bridlington.”  TR 18 (1962): 181–228.

McNALLY, R. E.  “‘Christus’ in the Pseudo-Isidorian ‘Liber de Ortu et Obitu Patriarcharum.’”  TR 21 (1965): 167–84.

COMBES, A.. F. RUELLO and P. VIGNAUX.  “Jean de Ripa I Sent. Dist. XXXVII: ‘De modo inexistendi divinae essentiae in omnibus creaturis.’”  TR 23 (1967): 191–268.

GILLESPIE, R. E.  “Robert Holcot’s Quodlibeta.”  TR 27 (1971): 480–90.

DAVIS, L. D.  “Hincmar of Rheims as a Theologian of the Trinity.”  TR 27 (1971): 455–67.

ROSENTHAL, J. T.  “Bede’s Use of Miracles in ‘The Ecclesiastical History.’”  TR 31 (1975): 328–35.

HOHMANN, T.  “Initienregister der Werke Heinrichs von Langenstein.”  TR 32 (1976): 399–426.

COURTENAY, W. J.  “The Sentences-Commentary of Stukle: A New Source for Oxford Theology in the Fourteenth Century.”  TR 34 (1978): 435–38.

REEVES, M.  “The Originality and Influence of Joachim of Fiore.”  TR 36 (1980): 269–316.

CRAUN, E. D.  “Inordinata locutio: Blasphemy in Pastoral Literature, 1200–1500.”  TR 39 (1983): 135–62.

IMBACH, R.  “Das Centheologicon des Heymericus de Campo und die darin enthaltenen Cusanus-Reminiszenzen: Hinweise und Materialien.”  TR 39 (1983): 466–77.

BARROW, J.  “Tractatus Magistri Petri Abaielardi De sacramento altaris.”  TR 40 (1984): 328–36.

STEPHENS, W. E.  “De historia gigantum: Theological Anthropology before Rabelais.”  TR 40 (1984): 43–90.

KALUZA, Z.  “La nature des écrits de Jean de Ripa.”  TR 43 (1987): 257–98.

BURR, D.  “Olivi, Apocalyptic Expectation, and Visionary Experience.”  TR 41 (1985): 273–88.

WEI, I. P.  “Guy de l’Aumone’s Summa de diversis questionibus theologie.”  TR 44 (1988): 275–324.

GOERING, J.  “The Invention of Transubstantiation.”  TR 46 (1991): 147–70.

CAVADINI, J.  “The Sources and Theology of Alcuin’s De fide sanctae et individuae Trinitatis.”  TR 46 (1991): 123–46.

KARRAS, R. M.  “Gendered Sin and Misogyny in John of Bromyard’s ‘Summa Predicantium.’”  TR 47 (1992): 233–58.

CHAZELLE, C.  “Figure, Character, and the Glorified Body in the Carolingian Eucharistic Controversy.”  TR 47 (1992): 1–36.

SIMPSON, J.  “The Information of Alan of Lille’s ‘Anticlaudianus’: A Preposterous Interpretation.”  TR 47 (1992): 113–60.

TESKE, R. J.  “William of Auvergne and the Manichees.”  TR 48 (1993): 63–75.

AVALOS, H. I.  “The Biblical Sources of Columbus’s Libro de las Profecias.”  TR 49 (1994): 331–35.

RUELLO, F.  “Le Projet théologique de Jean de Ripa O.F.M. (XIVe Siècle).”  TR 49 (1994): 127–70.

DIPPLE, G. L.  “Uthred and the Friars: Apostolic Poverty and Clerical Dominion between FitzRalph and Wyclif.”  TR 49 (1994): 235–58.

JEWETT, M., and R. J. LONG.  “A Newly Discovered Witness of Fishacre’s Sentence-Commentary: University of Chicago MS 156.”  TR 50 (1995): 342–45.

REINHARDT, K.  “Werke des heymericus de Campo (+1460) im Codex Cusanus.”  TR 50 (1995): 295–310.

PIERCE, J. M. “Early Medieval Prayers Addressed to the Trinity in the Ordo Missae of Sigebert of Minden.”  TR 51 (1996): 179–200.

THIBODEAU, T.  “The Doctrine of Transubstantiation in Durand’s Rationale.”  TR 51 (1996): 308–17.

HEIL, J.  “‘Nos Nescientes de Hoc Velle Manere’ — ‘We Wish to Remain Ignorant about This’?: Timeless End, or: Approaches to Reconceptualizing Eschatology after A.D. 800 (A.M. 6000).”  TR 55 (2000): 73–103.

GORMAN, M.  “Christ as Composite according to Aquinas.”  TR 55 (2000): 143–57.

CAROTI, S.  Modi rerum and Materialism: A Note on a Quotation of a Condemned Articulus in Some Fourteenth-Century Parisian De anima Commentaries.”  TR 55 (2000): 211–34.

KAUP, MATTHIAS, AND ROBERT E. LERNER. “Gentile of Foligno Interprets the Prophecy ‘Woe to the World,’ with an Edition and English Translation.” TR 56 (2001): 149–211.

ELUKIN, J. “Judaism: From Heresy to Pharisee in Early Medieval Christian Literature.”  TR 57 (2002): 49–66.

IRIBARREN, I. “Some Points of Contention in Medieval Trinitatian Theology: The Case of Durandus of Saint-Pourçain in the Early Fourteenth Century.”  TR 57 (2002): 289-315.

NODES, D. J. “Scholasticism and New Philology: Giles of Viterbo, O.E.S.A (1469-1532) on Divine Generation.”  TR 57 (2002): 317–40.

SMYTH, M. “The Origins of Purgatory through the Lens of Seventh-Century Irish Eschatology.” TR 58 (2003): 91–132.

INGLIS, J. “A Rationale for Material Elements in Christ’s Human Cognition: Reading Aquinas within His Dominican Theological and Political Context.” TR 58 (2003): 257–84.

KITANOV, S. V. “Displeasure in Heaven, Pleasure in Hell: Four Franciscan Masters on the Relationship between Love and Pleasure, and Hatred and Displeasure.” TR 58 (2003): 285–340.

LERNER, ROBERT, and CHRISTINE MOREROD.  “The Vision of ‘John, Hermit of the Asturias’: Lucas of Tuy, Apostolic Religion, and Eschatological Expectations.”  TR 61 (2006): 195–225.

ERISMANN, C.  “The Trinity, Universals, and Particular Substances: Philoponus and Roscelin.”  TR 63 (2008): 277–305.

TESKE, R. J.  “Henry of Ghent on Anselm’s Proslogion Argument.”  TR 64 (2009): 213–228.

ALBERTSON, D. "Achard of St. Victor (d. 1171) and the Eclipse of the Arithmetic Model of the Trinity." TR 67 (2012): 101–44.

RITARI, K.  “The Irish Eschatological Tale The Two Deaths and Its Sources.”  TR 68 (2013): 125–51.


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