TRADITIO
Arabica, Judaica
MESSENGER, R. E. “Mozarabic Hymns in Relation to Contemporary Culture in Spain.” TR 4 (1946): 149–78.
LANGMUIR, G. I. “‘Judei nostri’ and the Beginning of Capetian Legislation.” TR 16 (1960): 203–40.
———. “The Jews and the Archives of Angevin England: Reflections on Medieval Anti-Semitism.” TR 19 (1963): 183–244.
GOLDIN, J. “A Philosophical Session in a Tannaite Academy.” TR 21 (1965): 1–22.
HILL, T. D. “Hebrews, Israelites, and Wicked Jews: An Onomastic Crux in ‘Andreas’ 161–167.” TR 32 (1976): 358–60.
URVOY, D. “Les Musulmans et l’usage de la langue arabe par les missionnaires chrétiens au moyen-âge.” TR 34 (1978): 416–26.
———. “La pensée religieuse des Mozarabes face à l’Islam.” TR 39 (1983): 419–31.
COHEN, J. “The Jews as Killers of Christ in the Latin Tradition, from Augustine to the Friars.” TR 39 (1983): 1–28.
HILLGARTH, J. N. “Sources for the History of the Jews of Mallorca.” TR 50 (1995): 334–41.
URVOY, D. “L’influence des communautés dans l’histoire de la pensée de l’Espagne musulmane: L’exemple des milieux hispanique et berbère.” TR 50 (1995): 325–34.
LOURIE, E. “Black Women Warriors in the Muslim Army Besieging Valencia and the Cid’s Victory: Problems of Interpretation.” TR 55 (2000): 181–209.
HAMES, HARVEY J. “Elia del Medigo: An Archetype of the Halachic Man?” TR 56 (2001): 213–27.
ELUKIN, J. “Judaism: From Heresy to Pharisee in Early Medieval Christian Literature.” TR 57 (2002): 49–66.
SCHÖCK, C. “Möglichkeit und Wirklichkeit menschlichen Handelns. “Dynamis” (qūwa/qudra/istitāca) in der islamischen Theologie.” TR 59 (2004): 79–128.
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