Medieval Sourcebook:
Contact between English Jews and Christians:
Two Twelfth-century Views
(1) English Jews drink with Gentiles (Bef. 1184)
It is surprising that in the land of the Isle [England] they are lenient in the matter
of drinking strong drinks of the Gentiles and along with them. For the Law is
distinctly according to those Doctors who forbid it on the ground that it leads to
intermarriage. But perhaps, as there would be great ill feeling if they were to refrain
from this, one not be severe upon them.
Source: Tosafoth R. Elchanan (Heb.), Halberstamm MS. f. 48b, ed.
Joseph Jacobs, The Jews of Angevin England: Documents and Records (London, 1893),
p. 269. Jacobs notes: "This is from an inedited MS. from the Halberstamm Collection,
now at the Judith Montefiore College, Ramsgate, kindly examined and translated by Mr. I.
Abrahams for this work. . . "
(2) The result of entering a Jewish House (Bef. 1193)
By a similar piety we know Godeliva of Canterbury to have been seized, who taking some
water [sanctified by St. Thomas] in a wooden bucket, was passing through the inn
(hospitium) of a certain Jew and entered it at the invitation of a Jewish woman. For
being skilled in charms and incantations she was accustomed to charm the weak foot of the
Jewess. But scarcely had her foot entered the abominate house when the bucket flew
into three pieces and by the loss of the water she learned the wicked intuitions of her
own mind, and understanding that she had committed a fault she returned no more to that
Jewess.
Source.
J.C. Robertson, Materials for History of Thomas Becket, ii. 7., ed. Joseph
Jacobs, The Jews of Angevin England: Documents and Records (London, 1893), p. 153.
Scanned by Elka Klein.
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